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<article article-type="research-article" dtd-version="1.3" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xml:lang="ru"><front><journal-meta><journal-id journal-id-type="publisher-id">minbar</journal-id><journal-title-group><journal-title xml:lang="ru">Minbar. Islamic Studies</journal-title><trans-title-group xml:lang="en"><trans-title>Minbar. Islamic Studies</trans-title></trans-title-group></journal-title-group><issn pub-type="ppub">2618-9569</issn><issn pub-type="epub">2712-7990</issn><publisher><publisher-name>Russian Islamic Institute</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="doi">10.31162/2618-9569-2021-14-2-197-221</article-id><article-id custom-type="elpub" pub-id-type="custom">minbar-1079</article-id><article-categories><subj-group subj-group-type="heading"><subject>Research Article</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="ru"><subject>ПСИХОЛОГИЧЕСКИЕ НАУКИ</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="en"><subject>PSYCHOLOGY</subject></subj-group></article-categories><title-group><article-title>Культурное и духовное измерение в психологическом консультировании</article-title><trans-title-group xml:lang="en"><trans-title>Cultural and spiritual dimension in psychological counseling</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author" corresp="yes"><contrib-id contrib-id-type="orcid">https://orcid.org/0000-0002-2737-9335</contrib-id><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Ганиева</surname><given-names>Р. Х.</given-names></name><name name-style="western" xml:lang="en"><surname>Ganieva</surname><given-names>R. Kh.</given-names></name></name-alternatives><bio xml:lang="ru"><p>Ганиева Роза Хаматхановна, кандидат психологических наук, профессор, заслуженный деятель науки Республики Ингушетия, старший научный сотрудник отдела ингушской этнологии Ингушского научно-исследовательского института им. Ч. Ахриева, директор Центра психологической помощи и психологической посткризисной реабилитации, член Ассоциации психологической помощи мусульманам</p><p>Магас</p></bio><bio xml:lang="en"><p>Rosa Kh. Ganieva, Cand. Sci. (Psychology), Full Professor, Honored Worker of Science of the Republic of Ingushetia, Senior Researcher at the Department of Ethnology in Ingush Research Institute of Humanities named after Ch. Ahriev, Director of the Center for Psychological Assistance and Psychological Post-crisis Rehabilitation, Member of the Association of Psychological Assistance to Muslims</p><p>Magas</p></bio><email xlink:type="simple">rozacpp@mail.ru</email><xref ref-type="aff" rid="aff-1"/></contrib></contrib-group><aff-alternatives id="aff-1"><aff xml:lang="ru"><institution>Ингушский научно-исследовательский институт гуманитарных наук им. Ч. Ахриева</institution><country>Россия</country></aff><aff xml:lang="en"><institution>The Ingush Scientifi c Research Institute of the Humanitarian Sciences named after Chakh Ahrie</institution><country>Russian Federation</country></aff></aff-alternatives><pub-date pub-type="collection"><year>2022</year></pub-date><pub-date pub-type="epub"><day>07</day><month>04</month><year>2022</year></pub-date><volume>15</volume><issue>1</issue><fpage>197</fpage><lpage>221</lpage><permissions><copyright-statement>Copyright &amp;#x00A9; Ганиева Р.Х., 2022</copyright-statement><copyright-year>2022</copyright-year><copyright-holder xml:lang="ru">Ганиева Р.Х.</copyright-holder><copyright-holder xml:lang="en">Ganieva R.K.</copyright-holder><license xml:lang="ru" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>Данная работа распространяется под лицензией Creative Commons Attribution 4.0.</license-p></license><license xml:lang="en" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>This work is licensed under a Creative Commons Attribution 4.0 License.</license-p></license></permissions><self-uri xlink:href="https://www.minbar.su/jour/article/view/1079">https://www.minbar.su/jour/article/view/1079</self-uri><abstract><p>Данная статья является составной частью серии статей, в которых на примере конкретных кейсов детско-родительских отношений показана положительная динамика психологической работы, опирающейся на ингушскую культуру и религиозные ценности. В первой статье серии «Мультикультурный подход в психологическом консультировании: этнорелигиозный аспект (разбор случая)» [<xref ref-type="bibr" rid="cit1">1</xref>] на примере отношений отца и дочери описывается содержание процесса психологического консультирования, выполненного с учетом этнокультурных и духовных особенностей клиента. Во второй статье «Консультирование в культурном и духовном контексте клиента (разбор случая)» [<xref ref-type="bibr" rid="cit2">2</xref>] раскрывается процесс культурно ориентированного консультирования на примере отношений отца и сына. В третьей статье «Этническая и религиозная идентичность как ресурсы клиента в работе с психологом» [<xref ref-type="bibr" rid="cit3">3</xref>] рассматривается процесс психологического консультирования с учетом культурного, религиозного и индивидуального разнообразия на примере отношений супруги и ее без вести пропавшего мужа. В данной статье на примере конкретного кейса работы с отношениями матери и дочери чувствительного к культурным и духовным различиям психолога дается анализ мультикультурного подхода в психологическом консультировании, при котором учитывается этническая и религиозная специфика клиента. Показана положительная динамика психологической работы, базирующейся на ингушской культуре и ценностях ислама. На основании проведенного анализа сделан вывод о том, что мультикультурная компетентность психолога обеспечивает консультанту, с одной стороны, высокий уровень доверия клиента, а с другой – профессиональный подход, базирующийся на использовании в консультировании этнорелигиозных ресурсов.</p></abstract><trans-abstract xml:lang="en"><p>This article is an integral part of a series of articles in which the positive dynamics of psychological work based on Ingush culture and on religious values is shown by the example of specifi c cases of child-parent relations. In the fi rst article of the series “Multicultural approach in psychological counseling: ethno-religious aspect (case analysis)” [<xref ref-type="bibr" rid="cit1">1</xref>], using the example of the father-daughter relationship, we described the content of the psychological counseling process, performed taking into account the ethno-cultural and spiritual characteristics of the client. The second article “Counseling in the cultural and spiritual context of the client (case analysis)” [<xref ref-type="bibr" rid="cit2">2</xref>] reveals the process of culturally oriented counseling on the example of the father-son relationship. The third article “Ethnic and religious identity as a client's resources in working with a psychologist” [<xref ref-type="bibr" rid="cit3">3</xref>] reveals the process of psychological counseling, taking into account cultural, religious and individual diversity, using the example of the relationship between a spouse and her missing husband. In this article, using the example of a specifi c case of the work of a psychologist sensitive to cultural and spiritual diff erences, with the relationship of mother and daughter, an analysis of a multicultural approach in psychological counseling is given, which takes into account ethnic and religious specifi cs of the client. The positive dynamics of psychological work based on Ingush culture and values of Islam is shown. Based on the analysis, it is concluded that the multicultural competence of the psychologist provides the consultant, on the one hand, a high level of client trust, and on the other hand a professional approach based on the use of ethnoreligious resources in counseling.</p></trans-abstract><kwd-group xml:lang="ru"><kwd>кросс-культурное консультирование</kwd><kwd>культурный и духовный контекст клиента</kwd><kwd>детские травмы</kwd><kwd>детско-материнские отношения</kwd><kwd>травмирующая мать</kwd><kwd>эмоциональное пренебрежение</kwd><kwd>панические атаки</kwd><kwd>абьюзивные отношения</kwd><kwd>ингушская этнография</kwd><kwd>женщина в традиционном ингушском обществе</kwd></kwd-group><kwd-group xml:lang="en"><kwd>cross-cultural counseling</kwd><kwd>cultural and spiritual context of the client</kwd><kwd>childhood traumas</kwd><kwd>child-maternal relationships</kwd><kwd>traumatic mother</kwd><kwd>emotional neglect</kwd><kwd>panic attacks</kwd><kwd>abusive relationships</kwd><kwd>Ingush ethnography</kwd><kwd>woman in traditional Ingush society</kwd></kwd-group></article-meta></front><back><ref-list><title>References</title><ref id="cit1"><label>1</label><citation-alternatives><mixed-citation xml:lang="ru">Ганиева Р.Х. 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