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<article article-type="research-article" dtd-version="1.3" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xml:lang="ru"><front><journal-meta><journal-id journal-id-type="publisher-id">minbar</journal-id><journal-title-group><journal-title xml:lang="ru">Minbar. Islamic Studies</journal-title><trans-title-group xml:lang="en"><trans-title>Minbar. Islamic Studies</trans-title></trans-title-group></journal-title-group><issn pub-type="ppub">2618-9569</issn><issn pub-type="epub">2712-7990</issn><publisher><publisher-name>Russian Islamic Institute</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="doi">10.31162/2618-9569-2022-15-4-869-883</article-id><article-id custom-type="elpub" pub-id-type="custom">minbar-1162</article-id><article-categories><subj-group subj-group-type="heading"><subject>Research Article</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="ru"><subject>ИСТОРИЧЕСКИЕ НАУКИ</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="en"><subject>HISTORY</subject></subj-group></article-categories><title-group><article-title>Роль казыята ДУМ РТ в современном мусульманском сообществе Татарстана</article-title><trans-title-group xml:lang="en"><trans-title>The role of the Qadiyat of the Muslim Religious Board in the modern Muslim Community of Tatarstan</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author" corresp="yes"><contrib-id contrib-id-type="orcid">https://orcid.org/0000-0003-2708-5369</contrib-id><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Мухаметзарипов</surname><given-names>И. А.</given-names></name><name name-style="western" xml:lang="en"><surname>Mukhametzaripov</surname><given-names>I. А.</given-names></name></name-alternatives><bio xml:lang="ru"><p>Мухаметзарипов Ильшат Амирович, к.и.н., ведущий научный сотрудник;, доцент кафедры антропологии и этнографии</p><p>г. Казань</p></bio><bio xml:lang="en"><p>Ilshat A. Mukhametzaripov, Cand. Sci. (History), Leading Researcher; Associate Professor of the Department of Anthropology and Ethnography</p><p>Kazan</p></bio><email xlink:type="simple">muhametzaripov@mail.ru</email><xref ref-type="aff" rid="aff-1"/></contrib><contrib contrib-type="author" corresp="yes"><contrib-id contrib-id-type="orcid">https://orcid.org/0000-0001-7543-1487</contrib-id><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Нургалеев</surname><given-names>Р. М.</given-names></name><name name-style="western" xml:lang="en"><surname>Nurgaleev</surname><given-names>R. M.</given-names></name></name-alternatives><bio xml:lang="ru"><p>Нургалеев Рустам Маратович, доктор исламских наук, проректор по учебной работе </p><p>г. Казань</p></bio><bio xml:lang="en"><p>Rustam M. Nurgaleev, Doctor of Islamic Sciences, Vice-Rector for Academic Affairs</p><p> Kazan</p><p> </p></bio><email xlink:type="simple">darust@mail.ru</email><xref ref-type="aff" rid="aff-2"/></contrib><contrib contrib-type="author" corresp="yes"><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Марданшин</surname><given-names>М. М.</given-names></name><name name-style="western" xml:lang="en"><surname>Mardanshin</surname><given-names>M. M.</given-names></name></name-alternatives><bio xml:lang="ru"><p>Марданшин Марат Мусагитович, к.и.н., имам-мухтасиб Ютазинского района, казый Юго-Восточного региона Республики Татарстан</p><p>п.г.т. Уруссу</p></bio><bio xml:lang="en"><p>Marat M. Mardanshin, Cand. Sci. (History), Imam-Mukhtasib of Yutaza District, Qadhi of the South-Eastern Region of Republic of Tatarstan</p><p>Urussu</p><p> </p></bio><email xlink:type="simple">maratmardanshin@rambler.ru</email><xref ref-type="aff" rid="aff-3"/></contrib></contrib-group><aff-alternatives id="aff-1"><aff xml:lang="ru"><institution>Центр исламоведческих исследований Академии наук Республики Татарстан; Институт международных отношений Казанского федерального университета</institution><country>Россия</country></aff><aff xml:lang="en"><institution>Center of Islamic Studies of Tatarstan Academy of Sciences; Institute of International Relations of Kazan (Volga Region) Federal University</institution><country>Russian Federation</country></aff></aff-alternatives><aff-alternatives id="aff-2"><aff xml:lang="ru"><institution>Казанский исламский университет</institution><country>Россия</country></aff><aff xml:lang="en"><institution>Kazan Islamic University</institution><country>Russian Federation</country></aff></aff-alternatives><aff-alternatives id="aff-3"><aff xml:lang="ru"><institution>Централизованная религиозная организация «Духовное управление мусульман Республики Татарстан»</institution><country>Россия</country></aff><aff xml:lang="en"><institution>Centralized Religious Organization – Muslim Religious Board of the Republic of Tatarstan</institution><country>Russian Federation</country></aff></aff-alternatives><pub-date pub-type="collection"><year>2022</year></pub-date><pub-date pub-type="epub"><day>11</day><month>01</month><year>2023</year></pub-date><volume>15</volume><issue>4</issue><fpage>869</fpage><lpage>883</lpage><permissions><copyright-statement>Copyright &amp;#x00A9; Мухаметзарипов И.А., Нургалеев Р.М., Марданшин М.М., 2023</copyright-statement><copyright-year>2023</copyright-year><copyright-holder xml:lang="ru">Мухаметзарипов И.А., Нургалеев Р.М., Марданшин М.М.</copyright-holder><copyright-holder xml:lang="en">Mukhametzaripov I.А., Nurgaleev R.M., Mardanshin M.M.</copyright-holder><license xml:lang="ru" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>Данная работа распространяется под лицензией Creative Commons Attribution 4.0.</license-p></license><license xml:lang="en" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>This work is licensed under a Creative Commons Attribution 4.0 License.</license-p></license></permissions><self-uri xlink:href="https://www.minbar.su/jour/article/view/1162">https://www.minbar.su/jour/article/view/1162</self-uri><abstract><p>Изучение деятельности мусульманских институтов в сфере регулирования общественных отношений в условиях светского государства представляет особый интерес с точки зрения адаптации религиозных объединений. В рамках структурно-функционального подхода авторы на основе анализа регламентов и публикаций исследуют структуру казыята Духовного управления мусульман Республики Татарстан, полномочия казыев, основные направления их деятельности, а также приводят примеры рассмотрения дел мусульманскими судьями. В Татарстане мусульманские судьи (казыи) в рамках Совета казыев и казыятских округов осуществляют контрольные, консультативные, медиативно-арбитражные функции. Казыи разбирают брачно-семейные дела и наследственные споры, улаживают конфликты в предпринимательской сфере, консультируют верующих по вопросам шариата, занимаются сохранением и укреплением татарских традиций. Одним из перспективных направлений развития института казыята как инструмента досудебного урегулирования споров является создание на его базе медиативно-арбитражного органа, способного помочь широкому кругу верующих разрешать конфликты на основе норм ислама с учетом российских законов.</p></abstract><trans-abstract xml:lang="en"><p>The study of the activities of Muslim institutions in the field of regulation of social relations in a secular state is of particular interest in terms of religious associations’ adaptation. The authors explore the structure of the Qadiyat of the Muslim Religious Board of the Republic of Tatarstan, the powers of qadis, the main directions of their activities and give examples of the consideration of cases by Muslim judges, analyzing regulations and publications within the framework of the structural-functional approach. Tatarstan qadis as members of the Qadis Council and as regional Muslim judges perform control, advisory, mediation and arbitration functions. Qadis deal with marriage and family matters, inheritance disputes, settle conflicts in the business sphere, consult on Sharia issues and are engaged in the preservation and strengthening of Tatar traditions. One of the promising directions for the development of the institution of Qadiyat as an instrument for pre-trial settlement of disputes is the creation of a mediation and arbitration body on its basis that can help a wide range of believers to resolve conflicts according to the norms of Islam and Russian laws.</p></trans-abstract><kwd-group xml:lang="ru"><kwd>казыят</kwd><kwd>казый</kwd><kwd>кади</kwd><kwd>шариат</kwd><kwd>религиозный суд</kwd><kwd>Духовное управление мусульман</kwd><kwd>Татарстан</kwd></kwd-group><kwd-group xml:lang="en"><kwd>Qadiyat</kwd><kwd>qadi</kwd><kwd>Sharia</kwd><kwd>religious court</kwd><kwd>Muslim Religious Board</kwd><kwd>Tatarstan</kwd></kwd-group></article-meta></front><back><ref-list><title>References</title><ref id="cit1"><label>1</label><citation-alternatives><mixed-citation xml:lang="ru">Атар Ф. Основы теории и методологии фикха. Стамбул: Издательство «Эркам»; 2018. 151 с.</mixed-citation><mixed-citation xml:lang="en">Atar F. 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