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<article article-type="research-article" dtd-version="1.3" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xml:lang="ru"><front><journal-meta><journal-id journal-id-type="publisher-id">minbar</journal-id><journal-title-group><journal-title xml:lang="ru">Minbar. Islamic Studies</journal-title><trans-title-group xml:lang="en"><trans-title>Minbar. Islamic Studies</trans-title></trans-title-group></journal-title-group><issn pub-type="ppub">2618-9569</issn><issn pub-type="epub">2712-7990</issn><publisher><publisher-name>Russian Islamic Institute</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="doi">10.31162/2618-9569-2024-17-1-29-44</article-id><article-id custom-type="elpub" pub-id-type="custom">minbar-1340</article-id><article-categories><subj-group subj-group-type="heading"><subject>Research Article</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="ru"><subject>ИСТОРИЧЕСКИЕ НАУКИ</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="en"><subject>HISTORY</subject></subj-group></article-categories><title-group><article-title>Исламские памятники в Азербайджане XVIII–XIX вв. (по документам Российского государственного военно-исторического архива)</article-title><trans-title-group xml:lang="en"><trans-title>Islamic monuments in Azerbaĳan in the XVIII-XIX centuries (based on the documents of the Russian State Military History Archive)</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author" corresp="yes"><contrib-id contrib-id-type="orcid">https://orcid.org/0000-0001-9431-8084</contrib-id><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Мамедли</surname><given-names>Р. У.</given-names></name><name name-style="western" xml:lang="en"><surname>Mammadli</surname><given-names>R. U.</given-names></name></name-alternatives><bio xml:lang="ru"><p>Мамедли Ровшан Улдуз оглы, доктор философии по истории, старший научный сотрудник Центральной научной библиотеки; очный докторант программы доктора наук Института истории и этнологии имени А.А. Бакиханова Национальной академии наук Азербайджана</p><p>г. Баку</p></bio><bio xml:lang="en"><p>Rovshan Ulduz oglu Mammadli, doctor of philosophy in history, senior researcher of the Central Scientific Library; Full-time doctoral student of the Doctor of Sciences program of the Institute of History and Ethnology named after A.A. Bakikhanov, Azerbaij an National Academy of Sciences</p><p>Baku</p></bio><email xlink:type="simple">rovsen-banu@mail.ru</email><xref ref-type="aff" rid="aff-1"/></contrib></contrib-group><aff-alternatives id="aff-1"><aff xml:lang="ru"><institution>Национальная академия наук Азербайджана; Центральная научная библиотека</institution><country>Азербайджан</country></aff><aff xml:lang="en"><institution>Azerbaĳ an National Academy of Sciences; Central Scientific Library</institution><country>Azerbaijan</country></aff></aff-alternatives><pub-date pub-type="collection"><year>2024</year></pub-date><pub-date pub-type="epub"><day>04</day><month>04</month><year>2024</year></pub-date><volume>17</volume><issue>1</issue><fpage>29</fpage><lpage>44</lpage><permissions><copyright-statement>Copyright &amp;#x00A9; Мамедли Р.У., 2024</copyright-statement><copyright-year>2024</copyright-year><copyright-holder xml:lang="ru">Мамедли Р.У.</copyright-holder><copyright-holder xml:lang="en">Mammadli R.U.</copyright-holder><license xml:lang="ru" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>Данная работа распространяется под лицензией Creative Commons Attribution 4.0.</license-p></license><license xml:lang="en" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>This work is licensed under a Creative Commons Attribution 4.0 License.</license-p></license></permissions><self-uri xlink:href="https://www.minbar.su/jour/article/view/1340">https://www.minbar.su/jour/article/view/1340</self-uri><abstract><p>Статья посвящена истории исламских религиозных памятников XVIII–XIX вв., расположенных в Азербайджане, а также анализу религиозных верований жившего на указанной территории населения. Исследование проводилось на основе документов Российского государственного военно-исторического архива. Из архивных материалов видно, что большинство населения Азербайджана в XVIII–XIX вв. составляли мусульмане, о чем свидетельствует тот факт, что на его территории имеется большое количество исламских религиозных памятников. В работе использованы чертежи генеральных планов городов Азербайджана, находящиеся в фондах РГВИА. Автор статьи приходит к выводу, что средоточием хозяйственной, экономической и культурной жизни азербайджанских мусульман были мечети, особенно пятничные – Джума-мечети. Они функционировали и как культовые места, и в качестве социальных пространств. Поэтому города часто возводились не только около дворцов ханов и правителей, а вокруг пятничных мечетей. Их исторический облик позволяет восстановить работа с документами и чертежами, хранящимися в Российском государственном военно-историческом архиве.</p></abstract><trans-abstract xml:lang="en"><p>The article presents the history of Islamic religious monuments in the territory of Azerbaĳan in the 18th and 19th centuries. The presented scientiﬁc article includes research on the mosques and religious beliefs of the population in the territory of Azerbaĳan in the 18th and 19th centuries based on the documents of the Russian State Military History Archive. From the documents in the archival materials, it is clear that the most of the population are Muslim and Islamic religious monuments are the majority. The article relies on the drawings of the master plans of Azerbaĳani cities kept in the funds of the Russian State Military History Archive. It is clear from the archive materials that economic and cultural life in Azerbaĳani cities revolved around the mosques, especially the Friday mosques. Thus, the cities were erected not only around the palaces of khans and rulers, but around the Friday mosques, too. Also, at the end of the study, it is possible to come to the conclusion that Juma mosques functioned not only as the religious places of worship, but also as economic, cultural and social centers. In addition, the signiﬁcance of the study of the documents stored in the Russian State Military History Archive is that it is possible to restore the historical appearance of Friday mosques in the present period from the drawings stored in its funds.</p></trans-abstract><kwd-group xml:lang="ru"><kwd>архив</kwd><kwd>план</kwd><kwd>фонд</kwd><kwd>материал</kwd><kwd>Джума-мечеть</kwd><kwd>ханства</kwd><kwd>города</kwd><kwd>магометанская вера</kwd></kwd-group><kwd-group xml:lang="en"><kwd>archive</kwd><kwd>plan</kwd><kwd>fund</kwd><kwd>material</kwd><kwd>Juma mosque</kwd><kwd>khanates</kwd><kwd>cities</kwd><kwd>Mohammedan faith</kwd></kwd-group></article-meta></front><back><ref-list><title>References</title><ref id="cit1"><label>1</label><citation-alternatives><mixed-citation xml:lang="ru">Присоединение Азербайджана к России и его прогрессивные последствия в области экономики и культуры (XIX – нач. ХХ в.). 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