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<article article-type="research-article" dtd-version="1.3" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xml:lang="ru"><front><journal-meta><journal-id journal-id-type="publisher-id">minbar</journal-id><journal-title-group><journal-title xml:lang="ru">Minbar. Islamic Studies</journal-title><trans-title-group xml:lang="en"><trans-title>Minbar. Islamic Studies</trans-title></trans-title-group></journal-title-group><issn pub-type="ppub">2618-9569</issn><issn pub-type="epub">2712-7990</issn><publisher><publisher-name>Russian Islamic Institute</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="doi">10.31162/2618-9569-2024-17-2-343-350</article-id><article-id custom-type="elpub" pub-id-type="custom">minbar-1383</article-id><article-categories><subj-group subj-group-type="heading"><subject>Research Article</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="ru"><subject>ИСТОРИЧЕСКИЕ НАУКИ</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="en"><subject>HISTORY</subject></subj-group></article-categories><title-group><article-title>Вклад имама Кашфласрара в духовно-нравственное воспитание представителей татарской диаспоры Северо-Западного Китая</article-title><trans-title-group xml:lang="en"><trans-title>The contribution of Imam Kashfelasrar to the spiritual and moral education of the Tatar diaspora in Northwestern China</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author" corresp="yes"><contrib-id contrib-id-type="orcid">https://orcid.org/0009-0008-2282-5528</contrib-id><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Хисамиева</surname><given-names>Г. Н.</given-names></name><name name-style="western" xml:lang="en"><surname>Khisamieva</surname><given-names>G. N.</given-names></name></name-alternatives><bio xml:lang="ru"><p>Хисамиева Гульназ Назымовна, научный сотрудник</p><p>г. Казань</p></bio><bio xml:lang="en"><p>Gulnaz N. Khisamieva, Research Worker</p><p>Kazan</p></bio><email xlink:type="simple">tgn.93@yandex.ru</email><xref ref-type="aff" rid="aff-1"/></contrib></contrib-group><aff-alternatives id="aff-1"><aff xml:lang="ru"><institution>Институт Татарской энциклопедии и регионоведения Академии наук РТ</institution><country>Россия</country></aff><aff xml:lang="en"><institution>Institute of Tatar Encyclopedia and Regional Studies of Tatarstan Academy of Sciences</institution><country>Russian Federation</country></aff></aff-alternatives><pub-date pub-type="collection"><year>2024</year></pub-date><pub-date pub-type="epub"><day>06</day><month>07</month><year>2024</year></pub-date><volume>17</volume><issue>2</issue><fpage>343</fpage><lpage>350</lpage><permissions><copyright-statement>Copyright &amp;#x00A9; Хисамиева Г.Н., 2024</copyright-statement><copyright-year>2024</copyright-year><copyright-holder xml:lang="ru">Хисамиева Г.Н.</copyright-holder><copyright-holder xml:lang="en">Khisamieva G.N.</copyright-holder><license xml:lang="ru" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>Данная работа распространяется под лицензией Creative Commons Attribution 4.0.</license-p></license><license xml:lang="en" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>This work is licensed under a Creative Commons Attribution 4.0 License.</license-p></license></permissions><self-uri xlink:href="https://www.minbar.su/jour/article/view/1383">https://www.minbar.su/jour/article/view/1383</self-uri><abstract><p>Актуальность представленной темы обусловлена тем, что деятельность имама Кульджи не являлась предметом исследования. На основе анализа интервью представителей татарской диаспоры Республики Казахстан и мемуарно-эпистолярного материала автором рассматривается жизнь и деятельность татарского имама Кашфласрара в иноязычном пространстве. Отмечается его большой вклад в духовное и нравственное воспитание представителей татарской диаспоры Северо-Западного Китая, а также историческая роль имама в процессе репатриации татар в СССР. В результате проведенного исследования можно сделать вывод, что во многом благодаря духовно-просветительской деятельности имама татарская диаспора не утратила свою самобытность, свою религию, язык и культуру, что является немаловажным фактором в сохранении идентичности в иноязычном государстве.</p></abstract><trans-abstract xml:lang="en"><p>The relevance of the presented topic lies in the fact that the activities of the Imam of Ghulja were not the subject of research. Based on the analysis of interviews with representatives of the Tatar diaspora of the Republic of Kazakhstan and memoir-epistolary material, the author examines the life and work of the Tatar Imam Kashflasrar in a foreign language space. The article points out his great contribution to the spiritual and moral education of representatives of the Tatar diaspora of Northwestern China, as well as the historical role of the imam in the process of repatriation of Tatars to the USSR. As a result of the conducted research, it can be concluded that largely due to the spiritual and educational activities of the imam, the Tatar diaspora has not lost its identity, its religion, language and culture, which is an important factor in preserving identity in a foreign-speaking country.</p></trans-abstract><kwd-group xml:lang="ru"><kwd>татарская диаспора</kwd><kwd>татары Кульджи</kwd><kwd>Кашфласрар хазрат</kwd><kwd>татарская диаспора Северо-Западного Китая</kwd><kwd>Синьцзян</kwd></kwd-group><kwd-group xml:lang="en"><kwd>Tatar diaspora</kwd><kwd>Tatars of Ghulja</kwd><kwd>Kashfelasrar hazrat</kwd><kwd>Tatar diaspora of Northwestern China</kwd><kwd>Xinjiang</kwd></kwd-group></article-meta></front><back><ref-list><title>References</title><ref id="cit1"><label>1</label><citation-alternatives><mixed-citation xml:lang="ru">Валеев Р. М. Российско-китайские отношения в XVII – первой половине XIX в.: Очерки отечественной историографии (40 – 80 гг. XX в.). 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