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<article article-type="research-article" dtd-version="1.3" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xml:lang="ru"><front><journal-meta><journal-id journal-id-type="publisher-id">minbar</journal-id><journal-title-group><journal-title xml:lang="ru">Minbar. Islamic Studies</journal-title><trans-title-group xml:lang="en"><trans-title>Minbar. Islamic Studies</trans-title></trans-title-group></journal-title-group><issn pub-type="ppub">2618-9569</issn><issn pub-type="epub">2712-7990</issn><publisher><publisher-name>Russian Islamic Institute</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="doi">10.31162/2618-9569-2024-17-2-430-446</article-id><article-id custom-type="elpub" pub-id-type="custom">minbar-1389</article-id><article-categories><subj-group subj-group-type="heading"><subject>Research Article</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="ru"><subject>ТЕОЛОГИЯ</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="en"><subject>THEOLOGY</subject></subj-group></article-categories><title-group><article-title>Дискурсы исламской философии в современном религиозном образовании</article-title><trans-title-group xml:lang="en"><trans-title>Discourses of Islamic Philosophy in modern religious education</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author" corresp="yes"><contrib-id contrib-id-type="orcid">https://orcid.org/0009-0008-9273-5675</contrib-id><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Сулейманов</surname><given-names>А. Р.</given-names></name><name name-style="western" xml:lang="en"><surname>Suleymanov</surname><given-names>A. R.</given-names></name></name-alternatives><bio xml:lang="ru"><p>Сулейманов Артур Русланович, ректор </p><p>г. Уфа</p></bio><bio xml:lang="en"><p>Artur R. Suleymanov, Rector </p><p>Ufa</p></bio><email xlink:type="simple">suleymanov.a@yandex.ru</email><xref ref-type="aff" rid="aff-1"/></contrib><contrib contrib-type="author" corresp="yes"><contrib-id contrib-id-type="orcid">https://orcid.org/0000-0003-2116-1375</contrib-id><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Еникеева</surname><given-names>И. И.</given-names></name><name name-style="western" xml:lang="en"><surname>Enikeeva</surname><given-names>I. I.</given-names></name></name-alternatives><bio xml:lang="ru"><p>Еникеева Ирида Ирековна, доктор философских наук, профессор кафедры международных отношений, истории и востоковедения </p><p>г. Уфа</p></bio><bio xml:lang="en"><p>Irida I. Enikeeva, Doctor of Philosophy, Professor of the Department of International Relations, History and Oriental Studies</p><p>Ufa</p></bio><email xlink:type="simple">zekrist@mail.ru</email><xref ref-type="aff" rid="aff-2"/></contrib></contrib-group><aff-alternatives id="aff-1"><aff xml:lang="ru"><institution>Российский исламский университет ЦДУМ России</institution><country>Россия</country></aff><aff xml:lang="en"><institution>Russian Islamic University CDUM of Russia</institution><country>Russian Federation</country></aff></aff-alternatives><aff-alternatives id="aff-2"><aff xml:lang="ru"><institution>Уфимский государственный технический университет</institution><country>Россия</country></aff><aff xml:lang="en"><institution>Ufa State Technical University</institution><country>Russian Federation</country></aff></aff-alternatives><pub-date pub-type="collection"><year>2024</year></pub-date><pub-date pub-type="epub"><day>06</day><month>07</month><year>2024</year></pub-date><volume>17</volume><issue>2</issue><fpage>430</fpage><lpage>446</lpage><permissions><copyright-statement>Copyright &amp;#x00A9; Сулейманов А.Р., Еникеева И.И., 2024</copyright-statement><copyright-year>2024</copyright-year><copyright-holder xml:lang="ru">Сулейманов А.Р., Еникеева И.И.</copyright-holder><copyright-holder xml:lang="en">Suleymanov A.R., Enikeeva I.I.</copyright-holder><license xml:lang="ru" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>Данная работа распространяется под лицензией Creative Commons Attribution 4.0.</license-p></license><license xml:lang="en" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>This work is licensed under a Creative Commons Attribution 4.0 License.</license-p></license></permissions><self-uri xlink:href="https://www.minbar.su/jour/article/view/1389">https://www.minbar.su/jour/article/view/1389</self-uri><abstract><p>Образование играет ключевую роль в жизнедеятельности человека независимо от его убеждений. Эта ценная перспектива вытекает из того факта, что развитие образования должно быть сосредоточено на философии, которая становится фундаментом для теоретических и практических компонентов всей системы. Исламская философия методологически формирует образование на протяжении всех этапов его исторического и эпистемологического развития. Цель данной статьи заключается в рассмотрении исламской философии образования в аспекте основ концептуального мировоззрения – метафизики аксиологии и различных философских школ, которые способствуют достижению всестороннего и системного обучения. Такой когнитивный подход к применению исламской философии необходим для понимания природы духовного образования в современном обществе, для исследования социальных и экологических проблем, а также значения и роли эмоционального, духовного и критического интеллекта в современном мире. Изучая исламскую философию, можно понять ее значение в теоретических и в практических аспектах образования, увидеть системные связи между религиозными и другими видами знаний.</p></abstract><trans-abstract xml:lang="en"><p>Education plays a key role in a person’s life, regardless of their beliefs. This valuable perspective stems from the fact that educational development must primarily focus on philosophy, which becomes the foundation for the theoretical and practical components of the entire system. Islamic Philosophy methodologically shapes education throughout all stages of its historical and epistemological development. The purpose of this article is to consider the Islamic Philosophy of education in terms of the fundamentals of the conceptual worldview represented by Metaphysics, Axiology and various philosophical schools that contribute to the achievement of comprehensive and systematic education. Such a cognitive approach to the application of Islamic Philosophy is necessary for understanding the nature of spiritual education in modern society, including the study of social and environmental problems, as well as the meaning and role of emotional, spiritual and critical intelligence in the modern world. By studying Philosophy in Islamic teachings, one can understand its significance in the theoretical and practical aspects of education, and see the systemic connections of religious knowledge with other types of knowledge.</p></trans-abstract><kwd-group xml:lang="ru"><kwd>исламская философия</kwd><kwd>дискурс</kwd><kwd>религиозное образование</kwd><kwd>эпистемология</kwd><kwd>холистический подход</kwd></kwd-group><kwd-group xml:lang="en"><kwd>Islamic Philosophy</kwd><kwd>discourse</kwd><kwd>religious education</kwd><kwd>Epistemology</kwd><kwd>holistic approach</kwd></kwd-group></article-meta></front><back><ref-list><title>References</title><ref id="cit1"><label>1</label><citation-alternatives><mixed-citation xml:lang="ru">Коран = The Holy Qur’an. Шидфар Б.Я. (пер. с араб. и коммент.). М.: Изд. Дом Марджани; 2012; 58:11. 608 с.</mixed-citation><mixed-citation xml:lang="en">Koran = The Holy Quran. Shidfar B.Ya. (tr. from Arabic and comment.). Мoscow: Mardzhani Press; 2012; 58:11. 608 p. 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