<?xml version="1.0" encoding="UTF-8"?>
<!DOCTYPE article PUBLIC "-//NLM//DTD JATS (Z39.96) Journal Publishing DTD v1.3 20210610//EN" "JATS-journalpublishing1-3.dtd">
<article article-type="research-article" dtd-version="1.3" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xml:lang="ru"><front><journal-meta><journal-id journal-id-type="publisher-id">minbar</journal-id><journal-title-group><journal-title xml:lang="ru">Minbar. Islamic Studies</journal-title><trans-title-group xml:lang="en"><trans-title>Minbar. Islamic Studies</trans-title></trans-title-group></journal-title-group><issn pub-type="ppub">2618-9569</issn><issn pub-type="epub">2712-7990</issn><publisher><publisher-name>Russian Islamic Institute</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="doi">10.31162/2618-9569-2025-18-1-142-155</article-id><article-id custom-type="elpub" pub-id-type="custom">minbar-1493</article-id><article-categories><subj-group subj-group-type="heading"><subject>Research Article</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="ru"><subject>ТЕОЛОГИЯ</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="en"><subject>THEOLOGY</subject></subj-group></article-categories><title-group><article-title>Теологическая база межрелигиозного диалога в исламе: история и современная интерпретация</article-title><trans-title-group xml:lang="en"><trans-title>The Theological Basis of Interreligious Dialogue in Islam: History and modern Interpretation</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author" corresp="yes"><contrib-id contrib-id-type="orcid">https://orcid.org/0009-0009-6607-4137</contrib-id><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Гайнетдинов</surname><given-names>Д. Р.</given-names></name><name name-style="western" xml:lang="en"><surname>Gaynetdinov</surname><given-names>D. R.</given-names></name></name-alternatives><bio xml:lang="ru"><p>Динар Равильевич Гайнетдинов, аспирант, заместитель Председателя Централизованной религиозной организации – Духовное управление мусульман Российской Федерации.</p><p>г. Москва</p></bio><bio xml:lang="en"><p>Dinar R. Gaynetdinov, Postgraduate student, Deputy Chairman of the Centralized Religious Organization Religious Board of Muslims of the Russian Federation</p><p>Moscow</p></bio><email xlink:type="simple">dbdum@mail.ru</email><xref ref-type="aff" rid="aff-1"/></contrib></contrib-group><aff-alternatives id="aff-1"><aff xml:lang="ru"><institution>Московский исламский институт</institution><country>Россия</country></aff><aff xml:lang="en"><institution>Moscow Islamic Institute</institution><country>Russian Federation</country></aff></aff-alternatives><pub-date pub-type="collection"><year>2025</year></pub-date><pub-date pub-type="epub"><day>30</day><month>03</month><year>2025</year></pub-date><volume>18</volume><issue>1</issue><fpage>142</fpage><lpage>155</lpage><permissions><copyright-statement>Copyright &amp;#x00A9; Гайнетдинов Д.Р., 2025</copyright-statement><copyright-year>2025</copyright-year><copyright-holder xml:lang="ru">Гайнетдинов Д.Р.</copyright-holder><copyright-holder xml:lang="en">Gaynetdinov D.R.</copyright-holder><license xml:lang="ru" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>Данная работа распространяется под лицензией Creative Commons Attribution 4.0.</license-p></license><license xml:lang="en" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>This work is licensed under a Creative Commons Attribution 4.0 License.</license-p></license></permissions><self-uri xlink:href="https://www.minbar.su/jour/article/view/1493">https://www.minbar.su/jour/article/view/1493</self-uri><abstract><p>Статья посвящена дискурсу межрелигиозного диалога в исламе, его инструментализации и интерпретации современными богословами. Говоря о прецедентах межрелигиозного диалога в исламе, ученые обычно обращаются к двум примерам – Наджранскому и Мединскому договорам мусульман с христианами и иудеями, чем подтверждают изначально плюралистическую и толерантную традицию мусульманской религии. В работе рассматривается интерпретация этих договоров и использование дискурсов межрелигиозного диалога современными политиками и богословами в мусульманских обществах Тунисской Республики и Объединенных Арабских Эмиратов. В работе также показано, как внутренние ресурсы мусульманской религии могут служить средством для конструирования и формирования дискурсов межрелигиозного диалога.</p></abstract><trans-abstract xml:lang="en"><p>The article is devoted to the discourse of interreligious dialogue in Islam, its instrumentalization and interpretation by modern theologians. Examining the precedents of interreligious dialogue in Islam, scholars usually refer to two examples – the Najran and Medina treaties of Muslims with Christians and Jews, and thus confirm the initially pluralistic and tolerant tradition of the Muslim religion. The paper examines the interpretation of these treaties and the use of interreligious dialogue discourses by modern politicians and theologians in Muslim societies: the Tunisian Republic and the United Arab Emirates. The work also shows how the internal resources of the Muslim religion can serve as a means for constructing and forming discourses of interreligious dialogue.</p></trans-abstract><kwd-group xml:lang="ru"><kwd>межрелигиозный диалог</kwd><kwd>Мединский договор</kwd><kwd>Наджранский договор</kwd><kwd>мусульмане</kwd><kwd>иудеи</kwd><kwd>религиозная политика ОАЭ</kwd><kwd>идеи Ганнуши</kwd></kwd-group><kwd-group xml:lang="en"><kwd>interreligious dialogue</kwd><kwd>the Treaty of Medina</kwd><kwd>the Treaty of Najran</kwd><kwd>Muslims</kwd><kwd>Jews</kwd><kwd>the religious policy of the UAE</kwd><kwd>the ideas of Ghannouchi</kwd></kwd-group></article-meta></front><back><ref-list><title>References</title><ref id="cit1"><label>1</label><citation-alternatives><mixed-citation xml:lang="ru">Рида М.Р. Тафсир аль-Манар. Джуз’ 12. Бейрут: Дар аль-Фикр; 1970. 985 с.</mixed-citation><mixed-citation xml:lang="en">Rida M.R. Tafsir al-Manar [The Lighthouse Exegesis]. Chapter 12. Beirut: Dar al-Fikr; 1970. 985 p. (In Arabic)</mixed-citation></citation-alternatives></ref><ref id="cit2"><label>2</label><citation-alternatives><mixed-citation xml:lang="ru">Al-Ghazali М. A thematic commentary on the Qur’an. London: International institute of Islamic thought; 2000. 775 p.</mixed-citation><mixed-citation xml:lang="en">Al-Ghazali M. A thematic commentary on the Quran. London: International institute of Islamic thought; 2000. 775 p.</mixed-citation></citation-alternatives></ref><ref id="cit3"><label>3</label><citation-alternatives><mixed-citation xml:lang="ru">Ибн-‘Ашур М. Тахкыкат ва анзар фи аль-куръан ва-с-сунна. Тунис: дар ас-Салям; 2008. 223 с.</mixed-citation><mixed-citation xml:lang="en">Ibn ‘Ashur M.T. Tahqiqat wa anzar fi al-Qur’an wa-l-sunna [Research and perspectives in the Quran and Sunnah]. Tunis: Dar al-Salam; 2008. 223 p. (In Arabic)</mixed-citation></citation-alternatives></ref><ref id="cit4"><label>4</label><citation-alternatives><mixed-citation xml:lang="ru">Крачковский И.Ю. Коран. Перевод и комментарии И.Ю. Крачковского. Беляев В.И. (ред.). 2-е изд. М.: Главная редакция восточной литературы издательства «Наука»; 1986. 727 с.</mixed-citation><mixed-citation xml:lang="en">Krachkovskij I.Y. Koran. Perevod i kommentarii I.YU. Krachkovskogo [The Quran. Translation and commentary by I.Yu. Krachkovsky]. Belyaev V.I. (ed.). 2rd ed. Moscow: The Main Editorial Office of the Oriental literature of the Nauka Press; 1986. 727 p. (In Russian)</mixed-citation></citation-alternatives></ref><ref id="cit5"><label>5</label><citation-alternatives><mixed-citation xml:lang="ru">Hamidullah M. The First Written Constitution in the World. 3rd ed. Lahore: Sh. Muhammad Ashraf Publishers; 1975. 450 p.</mixed-citation><mixed-citation xml:lang="en">Hamidullah M. The First Written Constitution in the World. 3rd ed. Lahore: Sh. Muhammad Ashraf Publishers; 1975. 450 p.</mixed-citation></citation-alternatives></ref><ref id="cit6"><label>6</label><citation-alternatives><mixed-citation xml:lang="ru">Lecker M. The «Constitution of Medina»: Muḥammad's First Legal Document. London: Darwin Press; 2024. 238 p.</mixed-citation><mixed-citation xml:lang="en">Lecker M. The "Constitution of Medina": Muḥammad's First Legal Document. London: Darwin Press; 2024. 238 p.</mixed-citation></citation-alternatives></ref><ref id="cit7"><label>7</label><citation-alternatives><mixed-citation xml:lang="ru">Уотт М. Мухаммад в Медине. М., СПб.: Диля; 2007. 395 с.</mixed-citation><mixed-citation xml:lang="en">Wott M. Muhammad v Medine [Muhammad in Medina]. Moscow, Saint-Petersburg: Dilya Press; 2007. 395 p. (In Russian)</mixed-citation></citation-alternatives></ref><ref id="cit8"><label>8</label><citation-alternatives><mixed-citation xml:lang="ru">Serjeant R.B. The «Constitution of Medina». Islamic Quarterly. 1964;8:3–16.</mixed-citation><mixed-citation xml:lang="en">Serjeant R.B. The "Constitution of Medina". Islamic Quarterly. 1964;8:3–16.</mixed-citation></citation-alternatives></ref><ref id="cit9"><label>9</label><citation-alternatives><mixed-citation xml:lang="ru">Suermann H. Die Konstitution von Medina. Erinnerung an ein anderes Modell des Zusammenlebens. Cordoba: Collectanea Christiana Orientalia. 2005;2:225–244.</mixed-citation><mixed-citation xml:lang="en">Suermann H. Die Konstitution von Medina. Erinnerung an ein anderes Modell des Zusammenlebens [The Constitution of Medina. Remembering a different model of living together]. Eastern Christian Collectania. 2005;2:225–244. (In German)</mixed-citation></citation-alternatives></ref><ref id="cit10"><label>10</label><citation-alternatives><mixed-citation xml:lang="ru">Ибн-Ханбаль. Муснад. Амман: Бейт аль-афкар аль-даулиййа; 2003. 2641 с.</mixed-citation><mixed-citation xml:lang="en">Ibn Hanbal. Musnad. Amman: Bayt al-Afkar al-Dawliyyah; 2003. 2641 p. (In Arabic)</mixed-citation></citation-alternatives></ref><ref id="cit11"><label>11</label><citation-alternatives><mixed-citation xml:lang="ru">Esposito J.L. Islam: the straight path. 3rd ed. Oxford: Oxford University Press; 1998. 320 p.</mixed-citation><mixed-citation xml:lang="en">Esposito J.L. Islam: the straight path. 3rd ed. Oxford: Oxford University Press; 1998. 320 p.</mixed-citation></citation-alternatives></ref><ref id="cit12"><label>12</label><citation-alternatives><mixed-citation xml:lang="ru">Koyuncu M. Medine şehir devleti. Sakarya: SAÜ Fen ve edebiyat dergisi. 2009;11:87–103.</mixed-citation><mixed-citation xml:lang="en">Koyuncu M. Medine şehir devleti [Medina state]. Sakarya: SAÜ Fen ve edebiyat dergisi [Sakarya Univetsity Journal of Science and Literature]. 2009;11:87–103. (In Turkish)</mixed-citation></citation-alternatives></ref><ref id="cit13"><label>13</label><citation-alternatives><mixed-citation xml:lang="ru">Ибн-Касир. Аль-Бидайа ва-н-Нихайа. Т. 3. Бейрут: Дар Садир; 1990. 1753 p.</mixed-citation><mixed-citation xml:lang="en">Ibn Kathir. Al-Bidayah wa al-nihayah [The Beginning and the End]. Vol. 3. Beirut: Dar Sadir. 1990; 1753 p. (In Arabic)</mixed-citation></citation-alternatives></ref><ref id="cit14"><label>14</label><citation-alternatives><mixed-citation xml:lang="ru">Галиуллина С.Д., Нуриев Б.Д. Мединское соглашение (622 г.) как один из важнейших нормативных документов мусульманского права. Вестник КГУ. 2015;6:186–190.</mixed-citation><mixed-citation xml:lang="en">Galiullina S.D., Nuriev B.D. Medinskoe soglashenie (622 g.) kak odin iz vazhnejshih normativnyh dokumentov musulmanskogo prava [Medina Agreement (622) as one of the most important normative documents of Muslim law]). Vestnik of KGU [Bulletin of Kostroma State University]. 2015;6:186–190. (In Russian)</mixed-citation></citation-alternatives></ref><ref id="cit15"><label>15</label><citation-alternatives><mixed-citation xml:lang="ru">Stanley J., Valayil C. John. Transnational Religious Organization and Practice: A Contextual Analysis of Kerala Pentecostal Churches in Kuwait. Leiden: BRILL Publishers; 2018. 236 p.</mixed-citation><mixed-citation xml:lang="en">Stanley J., Valayil C. John. Transnational Religious Organization and Practice: A Contextual Analysis of Kerala Pentecostal Churches in Kuwait. Leiden: BRILL Publishers; 2018. 236 p.</mixed-citation></citation-alternatives></ref><ref id="cit16"><label>16</label><citation-alternatives><mixed-citation xml:lang="ru">Аль-‘Умари. Ас-Сира ан-набавиййа ас-сахиха. Эр-Рияд: Мактабат аль-‘Убайкан; 1996. 680 c.</mixed-citation><mixed-citation xml:lang="en">Al-‘Umari, Akram Diya’. Al-Sirah al-nabavijyyah al-sahihah [The biography of the Prophet]. Riyadh: Maktabat al-‘Ubaykan; 1996. 680 р. (In Arabic)</mixed-citation></citation-alternatives></ref><ref id="cit17"><label>17</label><citation-alternatives><mixed-citation xml:lang="ru">Irfan A.O. Muslim View of Christianity. London: Logos Press; 2010. 264 р.</mixed-citation><mixed-citation xml:lang="en">Irfan A. Omar. Muslim View of Christianity. London: Logos Press; 2010. 264 р.</mixed-citation></citation-alternatives></ref><ref id="cit18"><label>18</label><citation-alternatives><mixed-citation xml:lang="ru">Isakhan B. Democracy in Iraq: History, Politics, Discourse. London: Routledge; 2012. 200 p.</mixed-citation><mixed-citation xml:lang="en">Isakhan B. Democracy in Iraq: History, Politics, Discourse. London: Routledge; 2012. 200 p.</mixed-citation></citation-alternatives></ref><ref id="cit19"><label>19</label><citation-alternatives><mixed-citation xml:lang="ru">Ибрагим Т.К. Джизйа как постпророческий институт: хадисоведческий анализ преданий о договоре с христианами Наджрана. Ислам в современном мире. 2019;15(4):117–135.</mixed-citation><mixed-citation xml:lang="en">Ibragim T.K. Dzhizja kak postprorocheskij institut: hadisovedcheskij analiz predanij o dogovore s hristianami Nadzhrana [Jizya as a post-prophetic institution: a hadith analysis of the traditions of the treaty with the Christians of Najran]. Islam v sovremennom mire [Islam in the modern world]. 2019;15(4):117–135. (In Russian)</mixed-citation></citation-alternatives></ref><ref id="cit20"><label>20</label><citation-alternatives><mixed-citation xml:lang="ru">Ибрагим Т.К. Об аутентичности Наджранского договора о джизйе: содержательный анализ текста. Ислам в современном мире. 2020;16(3):27–48.</mixed-citation><mixed-citation xml:lang="en">Ibragim T.K. Ob autentichnosti Nadzhranskogo dogovora o dzhizje: soderzhatelnyj analiz teksta [On the Authenticity of the Najran Jizya Treaty: A Content Analysis of the Text]. Islam v sovremennom mire [Islam in the modern world]. 2020;16(3):27–48. (In Russian)</mixed-citation></citation-alternatives></ref><ref id="cit21"><label>21</label><citation-alternatives><mixed-citation xml:lang="ru">Ибрагим Т.К. Об историчности Наджранского договора о джизйе: датировка, альтернативные версии. Ислам в современном мире. 2021;2:27–46.</mixed-citation><mixed-citation xml:lang="en">Ibragim T.K. Ob istorichnosti Nadzhranskogo dogovora o dzhizje: datirovka, alternativnye versii [On the Historicity of the Najran Jizya Treaty: Dating, Alternative Versions]. Islam v sovremennom mire [Islam in the modern world]. 2021;2:27–46. (In Russian)</mixed-citation></citation-alternatives></ref><ref id="cit22"><label>22</label><citation-alternatives><mixed-citation xml:lang="ru">Ибрагим Т.К. Об историчности наджранской депутации: содержательный анализ преданий о составе. Ислам в современном мире. 2020;2:27–46.</mixed-citation><mixed-citation xml:lang="en">Ibragim T.K. Ob istorichnosti Nadzhranskoj deputacii: soderzhatelnyj analiz predanij o sostave [On the historicity of the Najran deputation: a meaningful analysis of legends about the composition]. Islam v sovremennom mire [Islam in the modern world]. 2020;2:27–46. (In Russian)</mixed-citation></citation-alternatives></ref><ref id="cit23"><label>23</label><citation-alternatives><mixed-citation xml:lang="ru">Абу-Дауд. Сунан Аби Дауд. Т. 4. Дамаск – Бейрут: дар ар-Рисаля аль-‘алямиййа; 2009. 716 с.</mixed-citation><mixed-citation xml:lang="en">Abu Daud. Sunan Abi Daud [Sunan Abu Dawud]. Vol. 4. Damascus– Beirut: Dar al-Risalah al-‘ilmiyyah; 2009. 716 p. (In Arabic)</mixed-citation></citation-alternatives></ref><ref id="cit24"><label>24</label><citation-alternatives><mixed-citation xml:lang="ru">Аз-Зайля‘и. Насб ар-райа. Т. 3. Джидда: дар аль-Кыбля; 1997. 1092 c.</mixed-citation><mixed-citation xml:lang="en">Al-Zayla‘i. Nasb al-rayah [Raising the Banner]. Vol. 3. Jeddah: Dar al-Qiblah; 1997. 1092 p. (In Arabic)</mixed-citation></citation-alternatives></ref><ref id="cit25"><label>25</label><citation-alternatives><mixed-citation xml:lang="ru">Аль-‘Аскаляни. Такриб ат-Тахзиб. Каир: дар аль-Хадис; 1991. 926 с.</mixed-citation><mixed-citation xml:lang="en">Al-‘Askalani. Taqrib al-Tahdhib [Simplification of Al-Tahdhib]. Cairo: Dar al-Hadith; 1991. 926 p. (In Arabic)</mixed-citation></citation-alternatives></ref><ref id="cit26"><label>26</label><citation-alternatives><mixed-citation xml:lang="ru">Аль-Ганнуши Р. Аль-Хуриййат аль-‘амма фи ад-дауля аль-ислямиййа. Бейрут: Марказ дирасат аль-вахда аль-‘арабиййа; 1993. 576 с.</mixed-citation><mixed-citation xml:lang="en">Al-Gannushi Rashid. Al-Hurriyyat al-‘amma fi al-dawlah al-islamiyyah [Public Freedoms in the Islamic State]. Beirut: Markaz dirasat al-wahdah al-‘arabiyyah; 1993. 576 p. (In Arabic)</mixed-citation></citation-alternatives></ref><ref id="cit27"><label>27</label><citation-alternatives><mixed-citation xml:lang="ru">Davidson C.M. The UAE, Qatar, and the Question of Political Islam. Divided Gulf. Krieg A. (еd.). Singapore: Springer; 2019. P. 71–90.</mixed-citation><mixed-citation xml:lang="en">Davidson C.M. The UAE, Qatar, and the Question of Political Islam. Divided Gulf. Krieg A. (еd.). Singapore: Springer; 2019, рр. 71–90.</mixed-citation></citation-alternatives></ref><ref id="cit28"><label>28</label><citation-alternatives><mixed-citation xml:lang="ru">Baycar H., Rakipoglu M. The United Arab Emirates’ Religious Soft Power through Ulema and Organizations. Religions. 2022;13(7):1–23.</mixed-citation><mixed-citation xml:lang="en">Baycar H., Rakipoglu M. The United Arab Emirates’ Religious Soft Power through Ulema and Organizations. Religions. 2022;13(7):1–23.</mixed-citation></citation-alternatives></ref><ref id="cit29"><label>29</label><citation-alternatives><mixed-citation xml:lang="ru">Kourgiotis P. ‘Moderate Islam’ Made in the United Arab Emirates: Public Diplomacy and the Politics of Containment. Religions. 2020;11(1):43.</mixed-citation><mixed-citation xml:lang="en">Kourgiotis P. ‘Moderate Islam’ Made in the United Arab Emirates: Public Diplomacy and the Politics of Containment. Religions. 2020;11(1):43.</mixed-citation></citation-alternatives></ref><ref id="cit30"><label>30</label><citation-alternatives><mixed-citation xml:lang="ru">Зарипов И.А. Фик̣х ал-азма: кризисное управление богословским дискурсом в Сирии. Ислам в современном мире. 2024;20(1):53–68.</mixed-citation><mixed-citation xml:lang="en">Zaripov I.A. Fiqh al-azma: krizisnoe upravlenie bogoslovskim diskursom v Sirii [Fiqh al-‘azma: crisis management of theological discourse in Syria]. Islam v sovremennom mire [Islam in the modern world]. 2024;20(1):53–68. (In Russian)</mixed-citation></citation-alternatives></ref></ref-list><fn-group><fn fn-type="conflict"><p>The authors declare that there are no conflicts of interest present.</p></fn></fn-group></back></article>
