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<article article-type="research-article" dtd-version="1.3" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xml:lang="ru"><front><journal-meta><journal-id journal-id-type="publisher-id">minbar</journal-id><journal-title-group><journal-title xml:lang="ru">Minbar. Islamic Studies</journal-title><trans-title-group xml:lang="en"><trans-title>Minbar. Islamic Studies</trans-title></trans-title-group></journal-title-group><issn pub-type="ppub">2618-9569</issn><issn pub-type="epub">2712-7990</issn><publisher><publisher-name>Russian Islamic Institute</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="doi">10.31162/2618-9569-2010-3-2-114-118</article-id><article-id custom-type="elpub" pub-id-type="custom">minbar-176</article-id><article-categories><subj-group subj-group-type="heading"><subject>Research Article</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="ru"><subject>Традиции суфизма (тасавуфа)</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="en"><subject>Traditions of Sufism (tasavuf)</subject></subj-group></article-categories><title-group><article-title>Шейхи в хикметах Ахмеда Йасави</article-title><trans-title-group xml:lang="en"><trans-title>The sheikhs in khikmets of Akhmed Yasawi</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author" corresp="yes"><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Кусаинов</surname><given-names>Ш.</given-names></name><name name-style="western" xml:lang="en"><surname>Kusayinov</surname><given-names>Sh.</given-names></name></name-alternatives><bio xml:lang="ru"><p>кандидат филологических наук, старший преподаватель</p></bio><xref ref-type="aff" rid="aff-1"/></contrib></contrib-group><aff xml:lang="ru" id="aff-1"><institution>Казахская национальная Академия искусств им. Т. Жургенева, г. Алматы</institution><country>Kazakhstan</country></aff><pub-date pub-type="collection"><year>2010</year></pub-date><pub-date pub-type="epub"><day>30</day><month>12</month><year>2010</year></pub-date><volume>3</volume><issue>2</issue><fpage>114</fpage><lpage>118</lpage><permissions><copyright-statement>Copyright &amp;#x00A9; Кусаинов Ш., 2010</copyright-statement><copyright-year>2010</copyright-year><copyright-holder xml:lang="ru">Кусаинов Ш.</copyright-holder><copyright-holder xml:lang="en">Kusayinov S.</copyright-holder><license xml:lang="ru" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>Данная работа распространяется под лицензией Creative Commons Attribution 4.0.</license-p></license><license xml:lang="en" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>This work is licensed under a Creative Commons Attribution 4.0 License.</license-p></license></permissions><self-uri xlink:href="https://www.minbar.su/jour/article/view/176">https://www.minbar.su/jour/article/view/176</self-uri><abstract><p>Автор статьи рассматривает один из малоисследованных аспектов творчества выдающегося представителя суфийской традиции в тюркоязычной литературе Ахмеда Йасави – упоминание в хикметах мусульманских, прежде всего суфийских шейхов. Это имеет важное значение не только для исследования литературного наследия поэта-суфия, но и его религиозных взглядов, источников суфийской традиции.</p></abstract><trans-abstract xml:lang="en"><p>The article examines the historical themes written by Akhmed Yasawi about great Sufi sheikhs: sheikh Mansur al-Halladj, sheikh Abu Bakr ash-Shibli and sheikh Abu Yazid alBistami. Controversial attitude of Akhmed Yasawi towards the ideas of Mansur al-Halladj is analyzed. For instance, he in his own fashion interprets the legend by Mansur al-Halladj about the butterfly (soul of the person), which burns in the flame of the candle (Light of Allah). In the same vein, Akhmed Yasawi critically addresses some theories of sheikh Abu Yazid al-Bistami. Only the ideas of Abu Bakr ash-Shibli are not critically discussed by Akhmed Yasawi. His image is illustrated by Akhmed Yasawi as an example for emulation and calls for assimilation of Sufi knowledge. However, a respectful personal attitude of Akhmed Yasawi in the khikmets towards spiritual and intellectual legacy of all great sheikhs is also found.</p></trans-abstract><kwd-group xml:lang="ru"><kwd>Бистами</kwd><kwd>Йасави</kwd><kwd>суфизм</kwd><kwd>Халладж</kwd></kwd-group><kwd-group xml:lang="en"><kwd>al-Bistami</kwd><kwd>al-Halladj</kwd><kwd>Sufi sheikhs</kwd><kwd>Yasawi</kwd></kwd-group></article-meta></front><back><ref-list><title>References</title><ref id="cit1"><label>1</label><citation-alternatives><mixed-citation xml:lang="ru">Massignon L. La passion d’al-Hosyn ibn Mansour Al-Hallai, martyr mystique de l’Islam execute a Bagdad le 26 Mars 922. 2 vols. Paris, 1922</mixed-citation><mixed-citation xml:lang="en">Massignon L. La passion d’al-Hosyn ibn Mansour Al-Hallai, martyr mystique de l’Islam execute a Bagdad le 26 Mars 922. 2 vols. Paris, 1922</mixed-citation></citation-alternatives></ref><ref id="cit2"><label>2</label><citation-alternatives><mixed-citation xml:lang="ru">Кныш А. Мусульманский мистицизм. - Москва – СПб., 2004.</mixed-citation><mixed-citation xml:lang="en">Кныш А. Мусульманский мистицизм. - Москва – СПб., 2004.</mixed-citation></citation-alternatives></ref><ref id="cit3"><label>3</label><citation-alternatives><mixed-citation xml:lang="ru">Ислам. Энциклопедический словарь. - Москва, 1991.</mixed-citation><mixed-citation xml:lang="en">Ислам. Энциклопедический словарь. - Москва, 1991.</mixed-citation></citation-alternatives></ref></ref-list><fn-group><fn fn-type="conflict"><p>The authors declare that there are no conflicts of interest present.</p></fn></fn-group></back></article>
