<?xml version="1.0" encoding="UTF-8"?>
<!DOCTYPE article PUBLIC "-//NLM//DTD JATS (Z39.96) Journal Publishing DTD v1.3 20210610//EN" "JATS-journalpublishing1-3.dtd">
<article article-type="research-article" dtd-version="1.3" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xml:lang="ru"><front><journal-meta><journal-id journal-id-type="publisher-id">minbar</journal-id><journal-title-group><journal-title xml:lang="ru">Minbar. Islamic Studies</journal-title><trans-title-group xml:lang="en"><trans-title>Minbar. Islamic Studies</trans-title></trans-title-group></journal-title-group><issn pub-type="ppub">2618-9569</issn><issn pub-type="epub">2712-7990</issn><publisher><publisher-name>Russian Islamic Institute</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="doi">10.31162/2618-9569-2019-12-1-34-42</article-id><article-id custom-type="elpub" pub-id-type="custom">minbar-564</article-id><article-categories><subj-group subj-group-type="heading"><subject>Research Article</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="ru"><subject>ИСТОРИЧЕСКИЕ НАУКИ. История взаимоотношений государства и религиозных конфессий</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="en"><subject>HISTORY. The History of Relations Between the State and Religious Denominations</subject></subj-group></article-categories><title-group><article-title>Взаимоотношения лидеров ваисовского движения и казанских большевиков в первый год советской власти (1917–1918)</article-title><trans-title-group xml:lang="en"><trans-title>On the question of the attitude of the Soviet government to the WAIS movement (1917–1918)</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author" corresp="yes"><contrib-id contrib-id-type="orcid">https://orcid.org/0000-0002-8522-3734</contrib-id><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Файзуллин</surname><given-names>А. Р.</given-names></name><name name-style="western" xml:lang="en"><surname>Faizullin</surname><given-names>A. R.</given-names></name></name-alternatives><bio xml:lang="ru"><p>Файзуллин Алмаз Равилевич, соискатель степени кандидата исторических наук, Институт истории им. Ш. Марджани Академии наук Республики Татарстан, Казань</p></bio><bio xml:lang="en"><p>Almaz R. Faizullin, Ph. D Candidate (Hist.), Sh. Marjani Institute of History of Ministry of Education and Science of the Republic of Tatarstan, Kazan</p></bio><email xlink:type="simple">almazrf@rambler.ru</email><xref ref-type="aff" rid="aff-1"/></contrib></contrib-group><aff-alternatives id="aff-1"><aff xml:lang="ru"><institution>Институт истории имени Ш. Марджани Академии наук Республики Татарстан</institution><country>Россия</country></aff><aff xml:lang="en"><institution>Sh. Marjani Institute of History of Ministry of Education and Science of the Republic of Tatarstan</institution><country>Russian Federation</country></aff></aff-alternatives><pub-date pub-type="collection"><year>2019</year></pub-date><pub-date pub-type="epub"><day>01</day><month>06</month><year>2019</year></pub-date><volume>12</volume><issue>1</issue><fpage>34</fpage><lpage>42</lpage><permissions><copyright-statement>Copyright &amp;#x00A9; Файзуллин А.Р., 2019</copyright-statement><copyright-year>2019</copyright-year><copyright-holder xml:lang="ru">Файзуллин А.Р.</copyright-holder><copyright-holder xml:lang="en">Faizullin A.R.</copyright-holder><license xml:lang="ru" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>Данная работа распространяется под лицензией Creative Commons Attribution 4.0.</license-p></license><license xml:lang="en" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>This work is licensed under a Creative Commons Attribution 4.0 License.</license-p></license></permissions><self-uri xlink:href="https://www.minbar.su/jour/article/view/564">https://www.minbar.su/jour/article/view/564</self-uri><abstract><p>Статья посвящена судьбе ваисовского движения и его предводителя на тот момент С. Г. Ваисова в первый год после Октябрьской революции 1917 г. и установления советской власти. Ваисовское движение как социально-религиозная организация, стремящаяся к справедливости, поддержало советскую власть. Некоторые разногласия с татарской буржуазией, духовенством и союз с большевиками привели к гибели Ваисова. Отношение большевиков к Ваисову как к соратнику ярко проявилось и в процессе его похорон. В 1930-х гг. движение было уничтожено, а его активисты репрессированы.</p></abstract><trans-abstract xml:lang="en"><p>The article deals with the Wäisi movement in Tatarstan. It also deals with some aspects of the then Wäisi movement leader S.-G. Wäisev (S.G. Vaisov) , his relationship with the Soviet authorities and what happened to him after 1917. The Wäisi movement, as a socio-religious organization striving for justice, was supported by the Soviet power. However, S.-G. Wäisev’s certain views and discrepancies with the the Tatar bourgeoisie and the Islamic clergy on one hand-side as well as his alliance with the Bolshevists became the reason for his death. The Bolshevist attitude to S.-G. Wäisev, who saw in him an useful ally, was clearly manifested during his funeral. Nevertheless, in the 1930s, the movement ceased to exist and its active member were executed.</p></trans-abstract><kwd-group xml:lang="ru"><kwd>большевики</kwd><kwd>Ваисов</kwd><kwd>ваисовское движение</kwd><kwd>ислам</kwd><kwd>Казань</kwd><kwd>Октябрьская революция</kwd><kwd>советская власть</kwd></kwd-group><kwd-group xml:lang="en"><kwd>Wäisi</kwd><kwd>movement of</kwd><kwd>Wäisev S.-G.</kwd><kwd>Wäisev</kwd><kwd>Behauddin</kwd><kwd>Revolution</kwd><kwd>Russian</kwd><kwd>October 1917</kwd><kwd>Islam</kwd><kwd>Tatar</kwd><kwd>Bolshevist movement</kwd><kwd>Bolsheviks</kwd><kwd>Islam</kwd><kwd>Kazan</kwd><kwd>city of</kwd><kwd>Wäisi movement</kwd></kwd-group></article-meta></front><back><ref-list><title>References</title><ref id="cit1"><label>1</label><citation-alternatives><mixed-citation xml:lang="ru">Усманова Д. М. Ваисовское движение. В: Хакимов Р. С. (ред.) История татар с древнейших времен. Т. 6. Казань: Институт истории им. Ш. Марджани АН РТ; 2013. С. 590–594.</mixed-citation><mixed-citation xml:lang="en">Usmanova D. M. The Wäisi movement. In: Khakimov R. S. (ed.) The Tatar History from the Ancient times. Vol. 6. Kazan: Sh. Marjani Institute of History of the Tatarstan Academy of Sciences; 2013. Pp. 590–594. (In Russ.)</mixed-citation></citation-alternatives></ref><ref id="cit2"><label>2</label><citation-alternatives><mixed-citation xml:lang="ru">Усманова д. м. мусульманское «сектантство» в российской империи: ваисовский Божий полк староверов-мусульман. 1862–1916 гг. Казань: Фэн; 2009.</mixed-citation><mixed-citation xml:lang="en">Usmanova D. M. The Muslim sectarianism in the Russian Empire. The Wäisi «God’s regiment” of the Muslim oldbelievers 1862–1916. Kazan: Fen; 2009. (In Russ.)</mixed-citation></citation-alternatives></ref><ref id="cit3"><label>3</label><citation-alternatives><mixed-citation xml:lang="ru">Сагидуллин М. Татарские трудящиеся на путях Великого Октября. Казань: Татполиграф; 1927.</mixed-citation><mixed-citation xml:lang="en">Sagidullin M. The Tatar working class following the ways shown by the Great October. Kazan: Tatpoligraf; 1927. (In Russ.)</mixed-citation></citation-alternatives></ref><ref id="cit4"><label>4</label><citation-alternatives><mixed-citation xml:lang="ru">Гусева Ю. Н. Мусульманская «секта» ваисовцев в документах Восточного отдела ОГПУ начала 1920-х годов. В: ХХ век и Россия: общество, реформы, революции. Вып. 3. Самара; 2015. С. 36–46.</mixed-citation><mixed-citation xml:lang="en">Guseva Yu. N. The Islamic “sect” of the Wäisi sectarians as reflected in the Documents from the Oriental Department of the OGPU in the early 1920s. In: The 20th century and Russia: Society, Reforms, Revolutions. Iss. 3. Samara; 2015. Pp. 36–46. (In Russ.)</mixed-citation></citation-alternatives></ref><ref id="cit5"><label>5</label><citation-alternatives><mixed-citation xml:lang="ru">Шакуров К. Р. Ваисовское движение в России в 1860–1930-е гг.: дис. … канд. ист. наук. Казань; 2011.</mixed-citation><mixed-citation xml:lang="en">Shakurov K. R. The Wäisi movement in Russia 1860-1930. PhD Thesis (hist.). Kazan; 2011. (In Russ.)</mixed-citation></citation-alternatives></ref><ref id="cit6"><label>6</label><citation-alternatives><mixed-citation xml:lang="ru">Мухарямов М. К. Октябрь и национально-государственное строительство в Татарии (октябрь 1917 г. – 1920 г.). М.: Наука; 1969.</mixed-citation><mixed-citation xml:lang="en">Mukharyamov M. K. The Great October and the emerging of the national State in Tatarstan (October 1917–1920). Moscow: Nauka; 1969. (In Russ.)</mixed-citation></citation-alternatives></ref><ref id="cit7"><label>7</label><citation-alternatives><mixed-citation xml:lang="ru">Хасанов М. Х. (отв. ред.) Татарский энциклопедический словарь. Казань: Институт татарской энциклопедии АН РТ; 1998.</mixed-citation><mixed-citation xml:lang="en">Khasanov M. Kh. (ed.) The Tatar encyclopaedic Dictionary. Kazan: Institute of Tatar Encyclopedia of the Tatarstan Academy of Sciences; 1998. (In Russ.)</mixed-citation></citation-alternatives></ref></ref-list><fn-group><fn fn-type="conflict"><p>The authors declare that there are no conflicts of interest present.</p></fn></fn-group></back></article>
