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<article article-type="research-article" dtd-version="1.3" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xml:lang="ru"><front><journal-meta><journal-id journal-id-type="publisher-id">minbar</journal-id><journal-title-group><journal-title xml:lang="ru">Minbar. Islamic Studies</journal-title><trans-title-group xml:lang="en"><trans-title>Minbar. Islamic Studies</trans-title></trans-title-group></journal-title-group><issn pub-type="ppub">2618-9569</issn><issn pub-type="epub">2712-7990</issn><publisher><publisher-name>Russian Islamic Institute</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="doi">10.31162/2618-9569-2019-12-2-438-450</article-id><article-id custom-type="elpub" pub-id-type="custom">minbar-606</article-id><article-categories><subj-group subj-group-type="heading"><subject>Research Article</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="ru"><subject>ИСТОРИЧЕСКИЕ НАУКИ. История взаимоотношений государства и религиозных конфессий</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="en"><subject>HISTORY. The History of Relations Between the State and Religious Denominations</subject></subj-group></article-categories><title-group><article-title>Антирелигиозная политика в Татарстане (1920-е гг.)</article-title><trans-title-group xml:lang="en"><trans-title>The anti-religious policy of the Tatarstan Government (1920s)</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author" corresp="yes"><contrib-id contrib-id-type="orcid">https://orcid.org/0000-0001-8187-0072</contrib-id><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Мухамадеева</surname><given-names>Л. А.</given-names></name><name name-style="western" xml:lang="en"><surname>Mukhamadeeva</surname><given-names>L. A.</given-names></name></name-alternatives><bio xml:lang="ru"><p>Мухамадеева Лилия Абдулахатовна, кандидат исторических наук, старший научный сотрудник</p></bio><bio xml:lang="en"><p>Lilya A. Mukhamadeeva, Cand. Sci. (Hist.), Senior Researcher</p></bio><email xlink:type="simple">zgel21@mail.ru</email><xref ref-type="aff" rid="aff-1"/></contrib><contrib contrib-type="author" corresp="yes"><contrib-id contrib-id-type="orcid">https://orcid.org/0000-0002-8522-3734</contrib-id><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Файзуллин</surname><given-names>А. Р.</given-names></name><name name-style="western" xml:lang="en"><surname>Faizullin</surname><given-names>A. R.</given-names></name></name-alternatives><bio xml:lang="ru"><p>Файзуллин Алмаз Равилевич, соискатель степени кандидата исторических наук</p></bio><bio xml:lang="en"><p>Almaz R. Faizullin, Ph. D Candidate (Hist.)</p></bio><email xlink:type="simple">almazrf@rambler.ru</email><xref ref-type="aff" rid="aff-1"/></contrib></contrib-group><aff-alternatives id="aff-1"><aff xml:lang="ru"><institution>Институт истории имени Ш. Марджани Академии наук Республики Татарстан</institution><country>Россия</country></aff><aff xml:lang="en"><institution>Sh. Marjani Institute of History of Ministry of Education and Science of the Republic of Tatarstan</institution><country>Russian Federation</country></aff></aff-alternatives><pub-date pub-type="collection"><year>2019</year></pub-date><pub-date pub-type="epub"><day>07</day><month>07</month><year>2019</year></pub-date><volume>12</volume><issue>2</issue><fpage>438</fpage><lpage>450</lpage><permissions><copyright-statement>Copyright &amp;#x00A9; Мухамадеева Л.А., Файзуллин А.Р., 2019</copyright-statement><copyright-year>2019</copyright-year><copyright-holder xml:lang="ru">Мухамадеева Л.А., Файзуллин А.Р.</copyright-holder><copyright-holder xml:lang="en">Mukhamadeeva L.A., Faizullin A.R.</copyright-holder><license xml:lang="ru" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>Данная работа распространяется под лицензией Creative Commons Attribution 4.0.</license-p></license><license xml:lang="en" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>This work is licensed under a Creative Commons Attribution 4.0 License.</license-p></license></permissions><self-uri xlink:href="https://www.minbar.su/jour/article/view/606">https://www.minbar.su/jour/article/view/606</self-uri><abstract><p>В статье рассматривается антирелигиозная политика, проводимая властями Татарстана на территории республики в 1920-е гг. Источниковой базой для статьи послужили в основном материалы прессы тех лет, в частности публикации в газете «Красный Татарстан». Автор прослеживает и анализирует нарастание усилий по дискредитации религиозного мировоззрения. Борьба с исламом, как и с христианством, в этот период принимает открытый и бескомпромиссный характер. Несмотря на некоторые временные уступки в области мусульманского образования, в целом власти взяли курс на непримиримую борьбу с любыми проявлениями религиозности. Среди рабочих и крестьян в это время насаждается атеизм, разворачивается агрессивная антирелигиозная пропаганда через органы печати, закрываются мечети и медресе, также, впрочем, как и православные храмы.</p></abstract><trans-abstract xml:lang="en"><p>The article deals with the process of implementation of the anti-religious policy by the Tatarstan authorities in the Republic of Tatarstan in 1920s. The research is based on a wide range of materials, such as the 1920s newspapers and periodicals, especially the newspaper “The red Tatarstan”. The author traced the data regarding the ways and mechanisms, which were aimed to discredit the Islamic religion. Alike the Christian Creed, Islam at that time became the target of the open and acute attacks. Despite some temporary concessions with regard to the Islamic education, the authorities did firmly stick to the plan to eradicate the religious values. The atheist views were compulsory spread among the workers and peasants, the atheist propaganda filled the media, the religious centres (mosqueus, etc.) were gradually closed.</p></trans-abstract><kwd-group xml:lang="ru"><kwd>антирелигиозная пропаганда</kwd><kwd>газета</kwd><kwd>духовенство</kwd><kwd>ислам</kwd><kwd>Казань</kwd><kwd>мечеть</kwd><kwd>мулла</kwd><kwd>печать</kwd><kwd>религия</kwd><kwd>Татарстан</kwd><kwd>ураза</kwd><kwd>церковь</kwd></kwd-group><kwd-group xml:lang="en"><kwd>Islam</kwd><kwd>clergy of</kwd><kwd>Islam</kwd><kwd>religion</kwd><kwd>Islam</kwd><kwd>Tatarstan</kwd><kwd>in (1920s)</kwd><kwd>propaganda</kwd><kwd>atheist</kwd><kwd>Tatarstan</kwd><kwd>media of (1920)</kwd><kwd>uraza</kwd></kwd-group></article-meta></front><back><ref-list><title>References</title><ref id="cit1"><label>1</label><citation-alternatives><mixed-citation xml:lang="ru">Сайдашева М. А. Декрет СНК РСФСР о «Об отделении церкви от государства и школы от церкви» и его осуществление. 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(In Russ.)</mixed-citation></citation-alternatives></ref></ref-list><fn-group><fn fn-type="conflict"><p>The authors declare that there are no conflicts of interest present.</p></fn></fn-group></back></article>
