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<article article-type="research-article" dtd-version="1.3" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xml:lang="ru"><front><journal-meta><journal-id journal-id-type="publisher-id">minbar</journal-id><journal-title-group><journal-title xml:lang="ru">Minbar. Islamic Studies</journal-title><trans-title-group xml:lang="en"><trans-title>Minbar. Islamic Studies</trans-title></trans-title-group></journal-title-group><issn pub-type="ppub">2618-9569</issn><issn pub-type="epub">2712-7990</issn><publisher><publisher-name>Russian Islamic Institute</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="doi">10.31162/2618-9569-2020-13-2-456-475</article-id><article-id custom-type="elpub" pub-id-type="custom">minbar-766</article-id><article-categories><subj-group subj-group-type="heading"><subject>Research Article</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="ru"><subject>ПСИХОЛОГИЧЕСКИЕ НАУКИ</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="en"><subject>PSYCHOLOGY</subject></subj-group></article-categories><title-group><article-title>Исследование религиозной мотивации мусульман</article-title><trans-title-group xml:lang="en"><trans-title>The study of Muslims’ religious motivation</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author" corresp="yes"><contrib-id contrib-id-type="orcid">https://orcid.org/0000-0001-6249-8527</contrib-id><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Ясин</surname><given-names>М. И.</given-names></name><name name-style="western" xml:lang="en"><surname>Yasin</surname><given-names>M. I.</given-names></name></name-alternatives><bio xml:lang="ru"><p>Ясин Мирослав Иванович, кандидат социологических наук, магистрант программы «Консультативная психология. Персонология»</p></bio><bio xml:lang="en"><p>Miroslav Iv. Yasin, Cand. Sci. (Sociological), master student for the «Consultative Psychology. Personology» program</p></bio><email xlink:type="simple">nadsaw@yandex.ru</email><xref ref-type="aff" rid="aff-1"/></contrib><contrib contrib-type="author" corresp="yes"><contrib-id contrib-id-type="orcid">https://orcid.org/0000-0002-1342-4262</contrib-id><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Тарнопольская</surname><given-names>О. Л.</given-names></name><name name-style="western" xml:lang="en"><surname>Tarnopolskaya</surname><given-names>O. L.</given-names></name></name-alternatives><bio xml:lang="ru"><p>Тарнопольская Оксана Леонидовна, индивидуальный член Международной ассоциации аналитической психологии, аккредитованный супервизор Общероссийской профессиональной психотерапевтической лиги, заместитель председателя по работе с иностранными партнерами</p></bio><bio xml:lang="en"><p>Oxana L. Tarnopolskaya, Independent member of the International Association of Analytical Psychology, accredited supervisor of All-Russian Professional Psychotherapeutic League, Deputy Chairman for International Relations</p></bio><email xlink:type="simple">Oksanat_999@mail.ru</email><xref ref-type="aff" rid="aff-2"/></contrib></contrib-group><aff-alternatives id="aff-1"><aff xml:lang="ru"><institution>Национальный исследовательский университет «Высшая школа экономики»</institution><country>Россия</country></aff><aff xml:lang="en"><institution>National Research University Higher School of Economics</institution><country>Russian Federation</country></aff></aff-alternatives><aff-alternatives id="aff-2"><aff xml:lang="ru"><institution>ОО «Общество развития аналитической психологии»</institution><country>Казахстан</country></aff><aff xml:lang="en"><institution>Society for the Development of Analytical Psychology</institution><country>Kazakhstan</country></aff></aff-alternatives><pub-date pub-type="collection"><year>2020</year></pub-date><pub-date pub-type="epub"><day>05</day><month>07</month><year>2020</year></pub-date><volume>13</volume><issue>2</issue><fpage>456</fpage><lpage>475</lpage><permissions><copyright-statement>Copyright &amp;#x00A9; Ясин М.И., Тарнопольская О.Л., 2020</copyright-statement><copyright-year>2020</copyright-year><copyright-holder xml:lang="ru">Ясин М.И., Тарнопольская О.Л.</copyright-holder><copyright-holder xml:lang="en">Yasin M.I., Tarnopolskaya O.L.</copyright-holder><license xml:lang="ru" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>Данная работа распространяется под лицензией Creative Commons Attribution 4.0.</license-p></license><license xml:lang="en" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>This work is licensed under a Creative Commons Attribution 4.0 License.</license-p></license></permissions><self-uri xlink:href="https://www.minbar.su/jour/article/view/766">https://www.minbar.su/jour/article/view/766</self-uri><abstract><p>В статье рассматривается специфика мотивации мусульман, определяемая по методике И. Стойкович и Дж. Мирича, изучаемая как психологическое состояние, направляющее психологический процесс в определенное русло и имеющее целью реализоваться в деятельности. В исследовании приняли участие респонденты в количестве 90 человек, проживающие в Алма-Ате, Уфе, Казани и Москве. Исследование показало, что у мусульман с высокой внутренней мотивацией к вере наблюдается также высокая социальная мотивация к религии. Внутренняя мотивация тесно связана с представлениями об исламе как источнике эмоционального благополучия, идеалов и морали. Восприятие ислама мусульманами тесно связано с ценностями традиционализма, причем женщины более, чем мужчины, подчеркивают роль ислама в сохранении традиций семьи и народа. Религия в средней степени рассматривается мусульманами как средство исполнения желаний, однако этот параметр не является ведущим. Понимание религии как средства исполнения желаемого связано в сознании респондентов с пониманием ислама как способом поддержания традиционализма, преемственности наследия семьи и этнического сообщества. Результаты исследования позволяют сделать выводы о вышеперечисленных конфессионально-обусловленных особенностях мотивации у мусульман.</p></abstract><trans-abstract xml:lang="en"><p>The article focuses on the specifi cs of Muslims’ motivation, determined by the method of Stojković I. and Mirić J. We consider the motivation to be a psychological state directing the psychological process into a certain course and realized in activities. The study was based on an opinion-poll of 90 people from Almaty, Ufa, Kazan and Moscow. The study has proven that Muslims with high internal motivation for faith also display high social motivation for religion. Internal motivation is closely related to the concept of Islam as a source of emotional well-being, ideals and morality. Muslims’ perception of Islam highly correlates with the values of traditionalism. It appears that women preferably emphasize the role of Islam in preserving the traditions of the family and people in accordance to the same of men. Religion is partly considered by Muslims as means of fulfi lling desires, but this parameter is not the principal one. Perceiving religion as means of fulfi lling desires connects to the respondents’ understanding Islam itself as a way of maintaining traditionalism, the continuity of the family legacy and ethnic community. The results of the study make it possible to highlight the abovementioned confessionally-caused features of motivation among Muslims.</p></trans-abstract><kwd-group xml:lang="ru"><kwd>психология религии</kwd><kwd>религиозная мотивация</kwd><kwd>направленность мотивации</kwd><kwd>мусульмане</kwd><kwd>ислам</kwd></kwd-group><kwd-group xml:lang="en"><kwd>psychology of religion</kwd><kwd>religious motivation</kwd><kwd>orientation of motivation</kwd><kwd>Muslims</kwd><kwd>Islam</kwd></kwd-group></article-meta></front><back><ref-list><title>References</title><ref id="cit1"><label>1</label><citation-alternatives><mixed-citation xml:lang="ru">Эпштейн А.Д. Секуляризация и ее пределы: самосознание и свобода совести в эпоху конфликта цивилизаций. Локус: люди, общество, культуры, смыслы. 2015;(2):88–109.</mixed-citation><mixed-citation xml:lang="en">Epshteyn A.D. 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