minbarMinbar. Islamic StudiesMinbar. Islamic Studies2618-95692712-7990Russian Islamic Institute10.31162/2618-9569-2020-13-3-559-577minbar-794Research ArticleИСТОРИЧЕСКИЕ НАУКИHISTORYОсобенности функционирования шариатских судов в ИзраилеThis work is licensed under a Creative Commons Attribution Features of the Sharia tourts in Israelhttps://orcid.org/0000-0001-9681-7071МахмутоваМ. И.MakhmutovaIaM. I.

Махмутова Мария Игоревна - эксперт Российского института стратегических исследований; соискатель.

Москва

Maria I. Makhmutova - Expert in Russian Institute for Strategic Studies; Postgraduate student.

makhmutova.maria@yandex.ruИнститут востоковедения, РАНРоссияlnstitute of Oriental Studies, Russian Academy of SciencesRussian Federation202005102020133559577Copyright © Махмутова М.И., 20202020Махмутова М.И.MakhmutovaIa M.I.Данная работа распространяется под лицензией Creative Commons Attribution 4.0.This work is licensed under a Creative Commons Attribution 4.0 License.https://www.minbar.su/jour/article/view/794

В статье рассматривается история формирования и трансформации системы шариатских судов в Израиле. Воссозданная по османскому образцу, она постепенно стала включать многие элементы современной судебной системы страны и использовать в своей практике не только мусульманское право, но и израильское законодательство. Долгое время наиболее острой проблемой оставался порядок назначения мусульманских судей -кади, которая в итоге была решена путем создания специального Комитета, включающего как официальных мусульманских юристов, так и израильских министров-немусульман. Особое внимание в работе также уделяется анализу функционирования шариатского суда в Западном Иерусалиме, который, имея официальный статус израильского судебного учреждения, рассматривает дела не только граждан страны, но и тех палестинцев, которые проживают в городе без гражданства.

The article examines the history of formation and transformation of the system of Sharia Courts in Israel. Recreated according to the Ottoman model, it gradually began to include many elements of the country’s modern judicial system and to use in its practice not only Muslim law, but also Israeli law. For a long time, the most acute problem was the procedure for appointing Muslim judges known as qadi, which was eventually resolved through the creation of a special Committee, which would include both official Muslim lawyers and Israeli non-Muslim ministers. Particular attention is also paid to the analysis of the functioning of the Sharia Court in West Jerusalem, which, having the official status of an Israeli judicial institution, hears cases not only of citizens of the country, but also of those Palestinians who live in a stateless city.

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The authors declare that there are no conflicts of interest present.