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<article article-type="research-article" dtd-version="1.3" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xml:lang="ru"><front><journal-meta><journal-id journal-id-type="publisher-id">minbar</journal-id><journal-title-group><journal-title xml:lang="ru">Minbar. Islamic Studies</journal-title><trans-title-group xml:lang="en"><trans-title>Minbar. Islamic Studies</trans-title></trans-title-group></journal-title-group><issn pub-type="ppub">2618-9569</issn><issn pub-type="epub">2712-7990</issn><publisher><publisher-name>Russian Islamic Institute</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="doi">10.31162/2618-9569-2020-13-4-911-923</article-id><article-id custom-type="elpub" pub-id-type="custom">minbar-852</article-id><article-categories><subj-group subj-group-type="heading"><subject>Research Article</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="ru"><subject>ТЕОЛОГИЯ</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="en"><subject>THEOLOGY</subject></subj-group></article-categories><title-group><article-title>«Хадисы кудси»: между Кораном и Сунной</article-title><trans-title-group xml:lang="en"><trans-title>Hadith Qudsi: between the Qur’an and the Sunna</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author" corresp="yes"><contrib-id contrib-id-type="orcid">https://orcid.org/0000-0003-4424-5643</contrib-id><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Оляндэр</surname><given-names>А. И.</given-names></name><name name-style="western" xml:lang="en"><surname>Oliander</surname><given-names>A. I.</given-names></name></name-alternatives><bio xml:lang="ru"><p>Оляндэр Анастасия Ивановна, студент 4 курса бакалавриата кафедры арабской филологии Института стран Азии и Африки</p><p>г. Москва</p><p> </p></bio><bio xml:lang="en"><p>Anastasia I. Oliander, student (bachelor) of Arabic Philology Department of the Institute of Asian and African Studies </p><p>Moscow</p></bio><email xlink:type="simple">nastyaplovets@gmail.com</email><xref ref-type="aff" rid="aff-1"/></contrib></contrib-group><aff-alternatives id="aff-1"><aff xml:lang="ru"><institution>Московский государственный университет имени М.В. Ломоносова</institution><country>Россия</country></aff><aff xml:lang="en"><institution>Lomonosov Moscow State University</institution><country>Russian Federation</country></aff></aff-alternatives><pub-date pub-type="collection"><year>2020</year></pub-date><pub-date pub-type="epub"><day>27</day><month>12</month><year>2020</year></pub-date><volume>13</volume><issue>4</issue><fpage>911</fpage><lpage>923</lpage><permissions><copyright-statement>Copyright &amp;#x00A9; Оляндэр А.И., 2020</copyright-statement><copyright-year>2020</copyright-year><copyright-holder xml:lang="ru">Оляндэр А.И.</copyright-holder><copyright-holder xml:lang="en">Oliander A.I.</copyright-holder><license xml:lang="ru" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>Данная работа распространяется под лицензией Creative Commons Attribution 4.0.</license-p></license><license xml:lang="en" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>This work is licensed under a Creative Commons Attribution 4.0 License.</license-p></license></permissions><self-uri xlink:href="https://www.minbar.su/jour/article/view/852">https://www.minbar.su/jour/article/view/852</self-uri><abstract><p>В статье рассматриваются «священные» предания ислама (хадисы кудси), представляющие собой корпус текстов, близких к апокрифическим в иудаизме и христианстве. Цель данной статьи, вводящей в научный оборот новый, почти не исследованный материал, – дать общее представление о священных хадисах и об истории их изучения, а также сопоставить между собой наиболее полные и значимые сборники. Священные хадисы рассматриваются с текстологической точки зрения – в этом состоит отличие настоящей статьи от работ предшественников, использовавших данные тексты как материал для культурологических изысканий. В ходе исследования делается обзор как непосредственно сводов священных хадисов, так и работ, посвящённых этой теме.</p></abstract><trans-abstract xml:lang="en"><p>The article is related to the analysis of Hadith Qudsi as a set of apocryphal texts in Islamic tradition. The main purpose of the article is introducing a common definition of Hadith Qudsi and providing unique information about the development of studies on it. Moreover, the paper provides deep comparative analysis of the most important collections of Hadith Qudsi. The research is peculiar with its strictly textological approach that can be contrasted to the predecessors’ works where the texts were basically used for cultural researches.</p></trans-abstract><kwd-group xml:lang="ru"><kwd>священный хадис</kwd><kwd>внекораническое откровение</kwd><kwd>апокрифические тексты</kwd><kwd>Коран</kwd><kwd>Сунна</kwd></kwd-group><kwd-group xml:lang="en"><kwd>Hadith Qudsi</kwd><kwd>non-Qur’anic revelations</kwd><kwd>apocryphal texts</kwd><kwd>the Qur’an</kwd><kwd>the Sunna</kwd></kwd-group></article-meta></front><back><ref-list><title>References</title><ref id="cit1"><label>1</label><citation-alternatives><mixed-citation xml:lang="ru">Robson J. Hadīth. The Encyclopaedia of Islam. Vol. 3. 2nd ed. Leiden: E.J. Brill; 1971. P. 27.</mixed-citation><mixed-citation xml:lang="en">Robson J. Hadīth. The Encyclopaedia of Islam. 2nd edition. Vol. 3. Leiden: E.J. 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