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<article article-type="research-article" dtd-version="1.3" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xml:lang="ru"><front><journal-meta><journal-id journal-id-type="publisher-id">minbar</journal-id><journal-title-group><journal-title xml:lang="ru">Minbar. Islamic Studies</journal-title><trans-title-group xml:lang="en"><trans-title>Minbar. Islamic Studies</trans-title></trans-title-group></journal-title-group><issn pub-type="ppub">2618-9569</issn><issn pub-type="epub">2712-7990</issn><publisher><publisher-name>Russian Islamic Institute</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="doi">10.31162/2618-9569-2021-14-1-175-200</article-id><article-id custom-type="elpub" pub-id-type="custom">minbar-896</article-id><article-categories><subj-group subj-group-type="heading"><subject>Research Article</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="ru"><subject>ПСИХОЛОГИЧЕСКИЕ НАУКИ</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="en"><subject>PSYCHOLOGY</subject></subj-group></article-categories><title-group><article-title>Воспринимаемая дискриминация, религиозность и психическое здоровье афганских беженцев в России</article-title><trans-title-group xml:lang="en"><trans-title>Perceived discrimination, religiosity and mental health of Afghan refugees in Russia</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author" corresp="yes"><contrib-id contrib-id-type="orcid">https://orcid.org/0000-0001-6993-4635</contrib-id><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Заремба-Пайк</surname><given-names>С. С.</given-names></name><name name-style="western" xml:lang="en"><surname>Zaremba-Pike</surname><given-names>S. S.</given-names></name></name-alternatives><bio xml:lang="ru"><p>Заремба-Пайк Светлана Салаватовна, психолог, магистр психологии</p><p>г. Москва</p></bio><bio xml:lang="en"><p>Svetlana S. Zaremba-Pike, Psychologist, Master in Social Psychology </p><p>Moscow</p></bio><email xlink:type="simple">svetlanka.ms@gmail.com</email><xref ref-type="aff" rid="aff-1"/></contrib><contrib contrib-type="author" corresp="yes"><contrib-id contrib-id-type="orcid">https://orcid.org/0000-0003-3387-8242</contrib-id><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Лепшокова</surname><given-names>З. Х.</given-names></name><name name-style="western" xml:lang="en"><surname>Lepshokova</surname><given-names>Z. Kh.</given-names></name></name-alternatives><bio xml:lang="ru"><p>Лепшокова Зарина Хизировна, психолог, ведущий научный сотрудник Центра социокультурных исследований</p><p>г. Москва</p></bio><bio xml:lang="en"><p>Zarina Kh. Lepshokova, Psychologist, Lead Researcher for the Centre of Sociocultural Research</p><p>Moscow</p></bio><email xlink:type="simple">taimiris@yandex.ru</email><xref ref-type="aff" rid="aff-1"/></contrib></contrib-group><aff-alternatives id="aff-1"><aff xml:lang="ru"><institution>Национальный исследовательский университет «Высшая школа экономики»</institution><country>Россия</country></aff><aff xml:lang="en"><institution>Higher School of Economics National Research University</institution><country>Russian Federation</country></aff></aff-alternatives><pub-date pub-type="collection"><year>2021</year></pub-date><pub-date pub-type="epub"><day>06</day><month>04</month><year>2021</year></pub-date><volume>14</volume><issue>1</issue><fpage>175</fpage><lpage>200</lpage><permissions><copyright-statement>Copyright &amp;#x00A9; Заремба-Пайк С.С., Лепшокова З.Х., 2021</copyright-statement><copyright-year>2021</copyright-year><copyright-holder xml:lang="ru">Заремба-Пайк С.С., Лепшокова З.Х.</copyright-holder><copyright-holder xml:lang="en">Zaremba-Pike S.S., Lepshokova Z.K.</copyright-holder><license xml:lang="ru" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>Данная работа распространяется под лицензией Creative Commons Attribution 4.0.</license-p></license><license xml:lang="en" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>This work is licensed under a Creative Commons Attribution 4.0 License.</license-p></license></permissions><self-uri xlink:href="https://www.minbar.su/jour/article/view/896">https://www.minbar.su/jour/article/view/896</self-uri><abstract><p>В статье представлены результаты анализа взаимосвязи между воспринимаемой дискриминацией, религиозностью и дистрессом среди афганских беженцев, проживающих в России. В исследовании приняли участие 96 респондентов: 54 мужчины и 42 женщины в возрасте от 18 до 55 лет. Для определения уровня дистресса использовался Афганский чек-лист симптомов дистресса, разработанный специально для афганской выборки, ASCL (Miller, et al., 2006). Для измерения воспринимаемой дискриминации использовалась шкала, взятая из опросника MIRIPS (Berry, 2017), степень религиозности оценивалась шкалой центральности религиозности CRS (Huber, Huber, 2012). Анализ результатов исследования подтвердил нашу гипотезу о том, что чем выше дискриминация, тем выше уровень психологического дистресса. Также исследование выявило, что положительная связь между воспринимаемой дискриминацией и дистрессом ослабляется при высоком уровне религиозности и усиливается при низком уровне религиозности. Это свидетельствует о том, что для афганских беженцев, проживающих в России и принявших участие в исследовании, приверженность своей религии выступает в качестве буфера, помогающего противостоять дискриминации и дистрессу.</p></abstract><trans-abstract xml:lang="en"><p>This paper presents the analysis of relationships between perceived discrimination, religiosity and psychological distress of Afghan refugees living in Russia. The study included 96 respondents: 54 men and 42 women, aged 18-55 years. To determine the level of distress, Afghan Distress Symptom Checklist (ASCL), specifi cally developed for the Afghan sample, was used (Miller, et al., 2006). To measure perceived discrimination, we used a scale from the MIRIPS questionnaire (Berry, 2017). The degree of religiosity is assessed according to the Centrality of Religiosity Scale (CRS) (Huber, Huber, 2012). Analysis of the research results confi rm our hypothesis that the higher the perceived discrimination, the higher the level of psychological distress. The study also proves that the positive relationship between perceived discrimination and distress is weakened with a higher level of religiosity displayed and just the opposite, such relationships get stronger when the level of religiosity is low. This suggests that for Afghan refugees-respondents living in Russia, adherence to their religion acts as a buff er against discrimination and distress.</p></trans-abstract><kwd-group xml:lang="ru"><kwd>дискриминация</kwd><kwd>религиозность</kwd><kwd>дистресс</kwd><kwd>психическое здоровье</kwd><kwd>беженцы</kwd><kwd>афганцы</kwd><kwd>Россия</kwd></kwd-group><kwd-group xml:lang="en"><kwd>discrimination</kwd><kwd>religiosity</kwd><kwd>distress</kwd><kwd>mental health</kwd><kwd>refugees</kwd><kwd>Afghans</kwd><kwd>Russia</kwd></kwd-group><funding-group><funding-statement xml:lang="ru">Исследование осуществлено в рамках Программы фундаментальных исследований НИУ ВШЭ.</funding-statement><funding-statement xml:lang="en">This article is an output of a research project implemented as part of the Basic Research Program at the National Research University Higher School of Economics (HSE University).</funding-statement></funding-group></article-meta></front><back><ref-list><title>References</title><ref id="cit1"><label>1</label><citation-alternatives><mixed-citation xml:lang="ru">Forced displacement in 2019. 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