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<article article-type="research-article" dtd-version="1.3" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xml:lang="ru"><front><journal-meta><journal-id journal-id-type="publisher-id">minbar</journal-id><journal-title-group><journal-title xml:lang="ru">Minbar. Islamic Studies</journal-title><trans-title-group xml:lang="en"><trans-title>Minbar. Islamic Studies</trans-title></trans-title-group></journal-title-group><issn pub-type="ppub">2618-9569</issn><issn pub-type="epub">2712-7990</issn><publisher><publisher-name>Russian Islamic Institute</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="doi">10.31162/2618-9569-2021-14-2-452-471</article-id><article-id custom-type="elpub" pub-id-type="custom">minbar-941</article-id><article-categories><subj-group subj-group-type="heading"><subject>Research Article</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="ru"><subject>ПСИХОЛОГИЧЕСКИЕ НАУКИ</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="en"><subject>PSYCHOLOGY</subject></subj-group></article-categories><title-group><article-title>Этническая и религиозная идентичность как ресурсы клиента в работе с психологом</article-title><trans-title-group xml:lang="en"><trans-title>Ethnic and religious identity as a client’s resources in working with a psychologist</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author" corresp="yes"><contrib-id contrib-id-type="orcid">https://orcid.org/0000-0002-2737-9335</contrib-id><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Ганиева</surname><given-names>Р. Х.</given-names></name><name name-style="western" xml:lang="en"><surname>Ganieva</surname><given-names>R. Kh.</given-names></name></name-alternatives><bio xml:lang="ru"><p>Ганиева Роза Хаматхановна, кандидат психологических наук, профессор, заслуженный деятель науки Республики Ингушетия, старший научный сотрудник отдела ингушской этнологии Ингушского научно-исследовательского института им. Ч. Ахриева, директор Центра психологической помощи и психологической посткризисной реабилитации, член Ассоциации психологической помощи мусульманам</p><p>г. Магас</p></bio><bio xml:lang="en"><p>Rosa Kh. Ganieva, Cand. Sci. (Psychology), Full Professor, Honored Worker of Science of the Republic of Ingushetia, Senior Researcher at the Department of Ethnology in Ingush Research Institute of Humanities after Ch. Ahriev, Director of the Center for Psychological Assistance and Psychological Post-crisis Rehabilitation, Member of the Association of Psychological Assistance to Muslims</p><p>Magas</p></bio><email xlink:type="simple">rozacpp@mail.ru</email><xref ref-type="aff" rid="aff-1"/></contrib></contrib-group><aff-alternatives id="aff-1"><aff xml:lang="ru"><institution>Ингушский научно-исследовательский институт гуманитарных наук им. Ч. Ахриева</institution><country>Россия</country></aff><aff xml:lang="en"><institution>The Ingush Scientific Research Institute of the Humanitarian Sciences after Chakh Ahriev</institution><country>Russian Federation</country></aff></aff-alternatives><pub-date pub-type="collection"><year>2021</year></pub-date><pub-date pub-type="epub"><day>25</day><month>06</month><year>2021</year></pub-date><volume>14</volume><issue>2</issue><fpage>452</fpage><lpage>471</lpage><permissions><copyright-statement>Copyright &amp;#x00A9; Ганиева Р.Х., 2021</copyright-statement><copyright-year>2021</copyright-year><copyright-holder xml:lang="ru">Ганиева Р.Х.</copyright-holder><copyright-holder xml:lang="en">Ganieva R.K.</copyright-holder><license xml:lang="ru" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>Данная работа распространяется под лицензией Creative Commons Attribution 4.0.</license-p></license><license xml:lang="en" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>This work is licensed under a Creative Commons Attribution 4.0 License.</license-p></license></permissions><self-uri xlink:href="https://www.minbar.su/jour/article/view/941">https://www.minbar.su/jour/article/view/941</self-uri><abstract><p>Настоящая статья является продолжением серии статей, в которых на примере конкретного кейса показана положительная динамика психологической работы, опирающейся на ингушскую культуру и религиозные ценности. В первой статье серии «Мультикультурный подход в психологическом консультировании: этнорелигиозный аспект (разбор случая)» на примере отношений отца и дочери было описано содержание процесса психологического консультирования, выполненного с учетом этнокультурных и духовных особенностей клиента. Во второй статье «Консультирование в культурном и духовном контексте клиента (разбор случая)» раскрывается процесс культурно ориентированного консультирования на примере отношений отца и сына. Результаты исследования показали, что мультикультурная компетентность терапевта обеспечивает ему не только высокий уровень доверия клиента, но и профессиональный подход, базирующийся на использовании в терапевтической работе этнорелигиозных ресурсов. В данной статье раскрывается процесс культурно ориентированного консультирования на примере отношения женщины к ее без вести пропавшему мужу.</p></abstract><trans-abstract xml:lang="en"><p>This article is a part of series of articles, and demonstrates positive dynamics of psychological work within the framework of a specific case activity based on Ingush culture and religious values. In the first article of the series “Multicultural approach in psychological counseling: ethnoreligious aspect (analysis of case)”, using the example of father-daughter relationship, we described the content of the process of psychological counseling, performed considering ethno-cultural and spiritual characteristics of a client. In the second article, “Consulting in the client’s ethno cultural and spiritual context (case analysis)”, the process of culturally oriented counseling is revealed on the example of the Father-Son relationship. The results of the study revealed that the multicultural competence of a therapist, based on the use of ethno-religious resources, serves as a bed for a high level of trust from a client and displays a professional approach based on the use of ethno-religious resources in therapeutic work. This article describes the process of culturally oriented counseling on the example of a woman treated on the basis of analysis of her attitude to the fact of her missing husband.</p></trans-abstract><kwd-group xml:lang="ru"><kwd>кросс-культурное консультирование</kwd><kwd>культурный и духовный контекст клиента</kwd><kwd>этническая идентичность</kwd><kwd>религиозная идентичность</kwd><kwd>неопределенная потеря</kwd></kwd-group><kwd-group xml:lang="en"><kwd>cross-cultural counseling</kwd><kwd>client’s cultural and spiritual context</kwd><kwd>ethnic identity</kwd><kwd>religious identity</kwd><kwd>uncertain loss</kwd></kwd-group></article-meta></front><back><ref-list><title>References</title><ref id="cit1"><label>1</label><citation-alternatives><mixed-citation xml:lang="ru">Дмитриева Н.Ю. Детская психосоматика. Почему болеют наши дети? Ростов н/Д.: Феникс; 2016. 153 с.</mixed-citation><mixed-citation xml:lang="en">Dmitrieva N.Yu. Detskaya psikhosomatika. Pochemu boleyut nashi deti? 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