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<article article-type="research-article" dtd-version="1.3" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xml:lang="ru"><front><journal-meta><journal-id journal-id-type="publisher-id">minbar</journal-id><journal-title-group><journal-title xml:lang="ru">Minbar. Islamic Studies</journal-title><trans-title-group xml:lang="en"><trans-title>Minbar. Islamic Studies</trans-title></trans-title-group></journal-title-group><issn pub-type="ppub">2618-9569</issn><issn pub-type="epub">2712-7990</issn><publisher><publisher-name>Russian Islamic Institute</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="doi">10.31162/2618-9569-2021-14-3-513-528</article-id><article-id custom-type="elpub" pub-id-type="custom">minbar-972</article-id><article-categories><subj-group subj-group-type="heading"><subject>Research Article</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="ru"><subject>ИСТОРИЧЕСКИЕ НАУКИ</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="en"><subject>HISTORY</subject></subj-group></article-categories><title-group><article-title>Мусульманское женское образование в городе Чистополе Казанской губернии (конец XIX – начало XX в.)</article-title><trans-title-group xml:lang="en"><trans-title>Muslim female education in the city of Chistopol, Kazan province (the late 19th – early 20th centuries)</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author" corresp="yes"><contrib-id contrib-id-type="orcid">https://orcid.org/0000-0002-9940-9097</contrib-id><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Габдрафикова</surname><given-names>Л. Р.</given-names></name><name name-style="western" xml:lang="en"><surname>Gabfrafikova</surname><given-names>L. R.</given-names></name></name-alternatives><bio xml:lang="ru"><p>Габдрафикова Лилия Рамилевна, доктор исторических наук, главный научный сотрудник Института истории им. Ш. Марджани АН РТ; ведущий научный сотрудник ФИЦ «КазНЦ РАН» </p><p>г.Казань</p></bio><bio xml:lang="en"><p>Liliya R. Gabdrafikova, Dr. Sci. (History), а Senior Researcher of the Sh. Marjani Institute of History of Tatarstan Academy of Sciences; Leading Research Fellow at FRC “Kazan Scientific Center of Russian Academy of Sciences”</p><p>Kazan </p></bio><email xlink:type="simple">bahetem@mail.ru</email><xref ref-type="aff" rid="aff-1"/></contrib></contrib-group><aff-alternatives id="aff-1"><aff xml:lang="ru"><institution>Институт истории им. Ш.Марджани АН РТ;&#13;
Федеральный исследовательский центр "Казанский научный центр РАН"</institution><country>Россия</country></aff><aff xml:lang="en"><institution>Sh. Marjani Institute of History of Tatarstan Academy of Sciences; &#13;
Federal Research Center «Kazan Scientific Center of Russian Academy of Sciences»</institution><country>Russian Federation</country></aff></aff-alternatives><pub-date pub-type="collection"><year>2021</year></pub-date><pub-date pub-type="epub"><day>07</day><month>10</month><year>2021</year></pub-date><volume>14</volume><issue>3</issue><fpage>513</fpage><lpage>528</lpage><permissions><copyright-statement>Copyright &amp;#x00A9; Габдрафикова Л.Р., 2021</copyright-statement><copyright-year>2021</copyright-year><copyright-holder xml:lang="ru">Габдрафикова Л.Р.</copyright-holder><copyright-holder xml:lang="en">Gabfrafikova L.R.</copyright-holder><license xml:lang="ru" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>Данная работа распространяется под лицензией Creative Commons Attribution 4.0.</license-p></license><license xml:lang="en" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>This work is licensed under a Creative Commons Attribution 4.0 License.</license-p></license></permissions><self-uri xlink:href="https://www.minbar.su/jour/article/view/972">https://www.minbar.su/jour/article/view/972</self-uri><abstract><p>В конце XIX в. в Чистополе (Казанская губерния) татары составляли 24,5% от общего числа горожан. Однако история мусульманских общин города дореволюционного периода остается малоизученной научной проблемой. Очень фрагментарны сведения о мусульманском женском образовании в Чистополе конца XIX – начала XX в. Для написания статьи привлечены разноплановые документы и материалы, в том числе фотографии из различных музейных коллекций. Кроме того, показателен индивидуальный путь к знаниям знаменитой татарской журналистки начала ХХ в., уроженки Чистополя – Фатимы-Фариды Вагаповой (Наурузовой) (1889–1914). До 1917 г. в Чистополе работали три татарских учебных заведения: два медресе и русско-татарская школа. В 1913 г. в совокупности их посещали 355 учениц. В статье анализируются основные проблемы становления и развития татарских женских школ, педагогический состав учебных центров. Автор приходит к выводу о том, что решающую роль в развитии мусульманского женского образования в Чистополе сыграли представители рода Мухамметзакира ишана Камалова (1818–1893) и ближайший круг этой семьи.</p></abstract><trans-abstract xml:lang="en"><p>At the end of the 19th century, the total amount of Tatars in Chistopol (Kazan province) were 24.5% of all the townspeople. However, the history of the city’s Muslim communities in the pre-revolutionary period are among the poorly studied scientifi c problems. The information about Muslim female education in Chistopol in the late 19th and early 20th centuries is very fragmentary. This exact research embraced the analyses of various documents and materials, including photographs from museum collections. Moreover, the article presents the biography of a famous Tatar journalist of the early 20th century, born in Chistopol - FatimaFarida Vagapova (Navruzova) (1889–1914) and describes her long journey to knowledge. Until 1917, in Chistopol there were three Tatar educational institutions: two madrasahs and a Russian-Tatar school. In 1913, 355 girls studied in this schools. The article analyzes the main problems of Tatar women’s schools formation and development, reveals the information about the staff of these educational centers. The author provides a conclusion that the decisive role in the development of Muslim female education in Chistopol belonged to the representatives of Muhammetzakir Ishan Kamalov (1818–1893) clan and to the other residents of the city close to this family.</p></trans-abstract><kwd-group xml:lang="ru"><kwd>Чистополь</kwd><kwd>татары</kwd><kwd>мусульмане</kwd><kwd>медресе</kwd><kwd>русско-татарская школа</kwd></kwd-group><kwd-group xml:lang="en"><kwd>Chistopol</kwd><kwd>Tatars</kwd><kwd>Muslims</kwd><kwd>madrasah</kwd><kwd>Russian-Tatar school</kwd></kwd-group></article-meta></front><back><ref-list><title>References</title><ref id="cit1"><label>1</label><citation-alternatives><mixed-citation xml:lang="ru">История татар с древнейших времен. Т. VI. Казань: Институт истории АН РТ; 2013. 1172 с.</mixed-citation><mixed-citation xml:lang="en">Istoriya tatar s drevneyshikh vremen [History of Tatars since Ancient Times]. Vol. VI. Kazan: Sh. 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