Preview

Minbar. Islamic Studies

Advanced search

The Disciplinary Status of Islamic Psychology Abroad in the Late 20th - Early 21th Centuries

https://doi.org/10.31162/2618-9569-2023-16-3-718-738

Abstract

In the 1970s due to the dissatisfaction of Muslim psychologists with Western psychological theories and practices, which, in their opinion, did not take into account the influence of religion on human behavior, such a field of knowledge as Islamic Psychology began to develop. This line is quite new and is at the stage of active development, so there is still uncertainty about its disciplinary status. The purpose of this article is to clarify the current state and content of the scientific and intra-Muslim discussion regarding the disciplinary status of Islamic Psychology abroad. The works of Arab psychologists ‘Uthman Najati, who first used the term “Islamic Psychology” in 1948, and Malik Badri, who is considered the “father of modern Islamic Psychology”, are studied. Based on the work with English and Arabic sources, the various opinions of scientists on the definition of the disciplinary status of Islamic Psychology at the present time are also considered. As a result of the study, two main periods of the modern development of Islamic Psychology are identified, trends among scientists in determining its disciplinary status are identified, and features of intra-Muslim discussion are considered.

About the Author

A. Y. Serebryakova
National Research University Higher School of Economics
Russian Federation

Alina Yu. Serebryakova - an independent researcher, the graduate of the National Research University Higher School of Economics, the Faculty of World Economy and World Politics, educational program “Asian and African Studies”, Middle East direction.

Moscow



References

1. Al-Karam C.Y. Islamic Psychology: Towards a 21st Century Definition and Conceptual Framework. Journal of Islamic Ethics. 2018;2:97–109.

2. Pavlova O.S. Psikhologiya: islamskiy diskurs: monografiya [Psychology: Islamic discourse: monograph]. Moscow: The Association of Psychological Assistance to Muslims, Autonomous Non-profit Organization Scientific and Educational Center “Al-Wasatiya”; 2020. 203 p. (In Russian)

3. Haque A., Rothman A. Islamic Psychology Around the Globe. Seattle, Washington, USA: International Association of Islamic Psychology Publishing; 2021. 376 р.

4. Najati M.‘U. Al-Idrak al-hissi ‘inda Ibn Sina. Bahth fi ‘ilm al-nafs ‘inda al-‘arab [Sensory perception according to Ibn Sina. Research in Arab Psychology]. Algeria: Diwan al-matbu‘at al-jam‘iyya; 1995. 250 р. (In Arabic)

5. Najati M.‘U. Madkhal ila ‘ilm al-nafs al-islami [Introduction to Islamic Psychology]. Cairo: Dar al-shuruq; 2001. 116 р. (In Arabic)

6. Ibn Dafi Bunawa, Najim Mulay. Aslamat ‘ilm al-nafs bayna Muhammad ‘Uthman Najati wa Mahmud al-Bustani (dirasa muqarana) [Islamization of Psychology between Muhammad ‘Uthman Najati and Mahmud al-Bustani (comparative study)]. Majallat al-‘ulum al-ijtima‘iyya. 2022; 16(2):242–252. (In Arabic)

7. Badri M. The Dilemma of Muslim Psychologists. Kuala Lumpur: Islamic Book Trust; 2016. 144 р.

8. Badri M. The Islamization of Psychology: Its “why”, its “what”, its “how” and its “who”. International Journal of Islamic Psychology. 2020;3(2):1–16. [Electronic source]. Available at: https://iamphome.org/wp-content/uploads/2021/04/Malik-Badri-_-The-Islamization-of-Psychology.pdf (Аccessed: 25.03.2023).

9. International Journal of Islamic Psychology. [Electronic source]. – Available at: https://journal.iamphome.org/index.php/IJIP (Аccessed: 28.07.2023).

10. Riyono B. The Scientific Principles of Islamic Psychology. International Journal of Islamic Psychology. 2022;5(1):30–36. [Electronic source]. – Available at: https://journal.iamphome.org/index.php/IJIP/article/view/18/33 (Accessed: 28.07.23).

11. Elmessiri A. Epistemologicheskaya predvzyatost' v fizicheskikh i obshchestvennykh naukakh [Epistemological bias in the physical and social sciences]. Rovno: Institute of Knowledge Integration and International Institute of Islamic Thought; 2021. 450 p. (In Russian)

12. Skinner R. Traditions, Paradigms and Basic Concepts in Islamic Psychology. Journal Religion and Health. 2019;58:1087–1094. [Electronic source]. – Available at: https://link.springer.com/content/pdf/10.1007/s10943-018-0595-1.pdf (Аccessed: 23.04.23).

13. Rassool H. Islamic Psychology: the Basics. New York: Routledge; 2023. 252 р.

14. Emmons R., Paloutzian R. The Psychology of Religion. Annual Review of Psychology. 2003;54:377–402.

15. Kaplick P., Chaudhary Y., Hasan A., Yusuf A., Keshavarzi H. An Interdisciplinary Framework for Islamic Cognitive Theories. Journal of Religion & Science. 2019;54(1):66–85. [Electronic source]. – Available at: https://onlinelibrary.wiley.com/doi/full/10.1111/zygo.12500 (Accessed: 08.05.23).

16. Sa‘d al-Hajj ibn Jahdal. ‘Ilm al-nafs; su’al al-ta’hil la su’al al-ta’sil [Islamic Psychology; a question of qualification, not inculcation]. [Electronic source]. – Available at: https://jilrc.com/archives/8108 (Аccessed: 11.05.23). (In Arabic)

17. Mahmud M. ‘Ilm nafs qur’ani jadid [New Qur'anic Psychology]. Egypt: Dar akhbar al-yaum; 2007. 172 p. (In Arabic)


Review

For citations:


Serebryakova A.Y. The Disciplinary Status of Islamic Psychology Abroad in the Late 20th - Early 21th Centuries. Minbar. Islamic Studies. 2023;16(3):718-738. (In Russ.) https://doi.org/10.31162/2618-9569-2023-16-3-718-738

Views: 690


Creative Commons License
This work is licensed under a Creative Commons Attribution 4.0 License.


ISSN 2618-9569 (Print)
ISSN 2712-7990 (Online)