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Shi‘a Islam in the Caucasus: the Ismail Mosque

https://doi.org/10.31162/2618-9569-2025-18-2-263-273

Abstract

   The article examines the history of the oldest Safavid mosque of Shah Ismail I (1501–1524) in Tbilisi and the attempt to transform the religious landscape of Georgia.

   The aim of the research is to reconstruct information about the Shi‘a mosque built in 1522, which became a symbol of the political presence of the Safavids (1501–1722).

   Analyzing the circumstances of the construction of this monument helps better understand the strategic goals of the dynasty aimed at strengthening their positions through religious institutions. The study was conducted based on primary sources including Georgian and Persian historiography: “Kartlis Tskhovreba”; “Description of the Kingdom of Georgia” by Vakhushti of Kartli; “Tarikh-i alamara-yi Ismail” (“The Chronicle of Ismail – the Adornment of the Universe”) by an anonymous author; “Tarikh-i jahanara” (“The Chronicle of the World-Adorning One”) by the qadi Ahmad ibn Muhammad al-Ghaff ari; “Ahsan at-tawarikh” (“The Best of the Chronicles”) by Hasan Beg Rumlu; as well as travelogues by French travelers Jean Chardin and Joseph Pitton de Tournefort, among others. The loss of this historical landmark during the Soviet period makes the study of its past even more valuable and contributes to preserve the memory of the Iranian heritage in Georgia.

About the Author

M. L. Khabelova
Lomonosov Moscow State University
Russian Federation

Meggi L. Khabelova, Postgraduate student

Institute of Asian and African Studies; Middle East History Department

Moscow



References

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Review

For citations:


Khabelova M.L. Shi‘a Islam in the Caucasus: the Ismail Mosque. Minbar. Islamic Studies. 2025;18(2):263-273. (In Russ.) https://doi.org/10.31162/2618-9569-2025-18-2-263-273

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