ал-Фараби
Аннотация
ал-Фараби.
Список литературы
1. Основные источники
2. Ал-Байхакы, Абу-л-Хасан Али ибн Зайд (1946) Тарих хукама’ ал-ислам / ред. М. Курд Али (Дамаск).
3. Ал-Фараби (1890) Alfarabi’s philosophische Abhandlungen, ed. F. Dieterici (Leiden).
4. - (1927) Раса’ил ал-Фараби (Хайдарабад).
5. - (1948) Рисала фи-л-‘акл ред. Maurice Bouyges (Бейрут).
6. - (1959) Китаб ал-ши‘р ли Аби Наср ал-Фараби, / ред. Мухсин Махди, Ши‘р, 3: 91-6.
7. - (1960а) Шарх ал-Фараби ли-китаб Аристуталис фи-л-‘ыбара ред. W.Kutsch, S.Marrow (Бейрут).
8. - (1960б) Китаб ал-джам‘ байна ра’йай ал-хакимайн Афлатун ал-илахи ва Аристуталис ред. Альберт Надир (Бейрут).
9. - (1961а) Фалсафа Аристуталис ред. М.Махди (Бейрут).
10. - (1964) Alfarabi’s Political Regime: Al-Siyasah al-Madaniyah also Known as The Treatise on the Principles of Being, ed. F.M.Najjar (Beirut).
11. - (1968а) Китаб ал-алфаз ал-муста‘мала фи-л-мантык, ред. Мухсин Махди (Бейрут).
12. - (1968б) Ихса’ ал-‘улум ред. Усман Амир, 3-е изд., – Каир.
13. - (1969а) Alfarabi’s Philosophy of Plato and Aristotle trans. M.Mahdi (Ithaca).
14. - (1969б) Al-Farabi’s Book of Letters (Kitab al-huruf): Commentary on Aristotle’s (Metaphysics) ed. Muhsin Mahdi (Beirut).
15. - (1971а) Al-Farabi: Deux ouvrages inedits sur la rhetorique, ed. and trans. Jacques Langhade and Mario Grignaschi (Beirut).
16. - (1973) “The Letter Concerning the Intellect”, trans. A.Hyman, in A.Hyman and J.J.Walsh (eds) Medieval Philosophy: the Christian, Islamic, and Jewish Traditions, 2nd ed. (Indianapolis): 215-21.
17. - (1981а) Al-Farabi’s Commentary and Short Treatise on Aristotle’s “De interpretatione” ed. and trans. F.W.Zimmermann (Oxford). - (1981б) Тахсыл ал-са‘ада / ред. Джафар Ал-Йасин (Бейрут).
18. - (1985) Al-Farabi on the Perfect State: Aby Nasr al-Farabi’s Mabadi’ Ara’ Ahl al-Madinah al-Fadilah ed. and trans. Richard Walzer (Oxford).
19. - (1986-7) Ал-мантык ‘инд ал-Фараби, ред. Рафик ал-‘Аджам и Маджид Фахри, 4 т. (Бейрут).
20. - (1987) Китаб ал-танбих ‘ала сабил ал-са‘ада ред. Джафар Ал-Йасин (Бейрут).
21. Ибн Аби Усайби‘а (1965) ‘Уйун ал-анба’ фи табакат ал-атыбба’ ред. Н.Рида (Beirut).
22. Ибн Халликан (1969-71) Вафайат ал-а‘йан, / ред. И.Аббас, 7 т. (Бейрут).
23. Ибн ал-Надим (1970) The Fikhrist of al-Nadim, trans. B.Dodge, 2 vols (New York).
24. Ибн ал-Кыфти (1903) Тарих ал-хукама’ – изд. J.Lippert (Leipzig).
25. Ibn Rushd (Averroes) (1953) Commentarium magnum in Aristotelis De anima libros ed. F.S.Crawford (Cambridge, Mass.).
26. Ибн Са‘ид ал-Таглиби, Са‘ид ибн Ахмад (1985) Табакат ал-умам / ред. Х.Бу‘алван (Бейрут).
27. Ал-Мас‘уди (1960) Ал-танбих ва-л-ишраф / пер. S.M.Stern, “Al-Mas‘udi and the Philosopher al-Farabi”, in S.M.Ahmad and A.Rahman (eds) Al-Mas‘udi Millenary Commemoration Volume (Aligarh): 28-41.
28. Moses Maimonides (1963) The Guide for the Perplexed, trans. S.Pines (Chicago and London).
29. Вторичные источники
30. Abed, S.B. (1991) Aristotelian Logic and the Arabic Language in Alfarabi (Albany).
31. Aouad, M. (1992) “Les Fondements de la Rhetorique d’Aristote reconsideres par farabi, ou le concept de point de vue immediat et commun”, Arabic Sciences and Philosophy, 2: 133-80.
32. Arnaldez, R. (1977) “Pensee et langage dans la philosophie de Farabi (a propos du Kitab al-huruf)”, Studia Islamica, 45: 57-65.
33. Black, D.L. (1989) “The ‘Imaginative Syllogism’ in Arabic Philosophy: a Medieval Contribution to the Philosophical Study of Metaphor”, Meadiaeval Studies, 51: 242-67.
34. - (1990) Logic and Aristotle’s “Rhetoric” and “Poetics” in Medieval Arabic Philosophy (Leiden).
35. - (1992) “Aristotle’s Peri hermeneias in medieval Latin and Arabic Philosophy: logic and the linguistic arts’, in R.Bosley and M.Tweedale (eds), Aristotle and His Medieval Interpreters, Canadian Journal of Philosophy, suppl. vol. 17: 25-83. Butterworth, C.E. (1983) “Ethics in Medieval Islamic Philosophy”, Journal of Religious Ethics, 11: 224-39.
36. - (1984) “The Rhetorician and his Relationship to the Community: Thre Accounts of Aristotle’s Rhetoric”, in Michael Marmura (ed.), Islamic Theology and Philosophy: Studies in Honor of George F.Hourani (Albany): 111-36.
37. Cruz Hernandez, M. (1950-1) “El ‘Fontes quaestionum’ (‘Uyun al-masa’il) de Abu Nasr alFarabi”, Archives d’Histoire Doctrinale et Litteraire du Moyen Age, 25-6; 303-23.
38. Diaber, Hans (1986a) The Ruler as Philosopher: a New Interpretation of al-Farabi’s View (Amsterdam and New York).
39. - (1986b) “Prophetie und Ethik bei Farabi (Gest. 339/950)”, in Ch.Wenin (ed.) L’Homme et son univers au moyen age, vol. 2 (Louvain): 729-53.
40. Davidson, H.A. (1972) “Alfarabi and Avicenna on the Active Intellect”, Viator, 3: 109-78.
41. Druart, Th.-A. (1987a) “Al-Farabi and Emanationism”, in John F.Wippel (ed.) Studies in Medieval Philosophy (Washington DC): 23-43.
42. - (1987b) “Substance in Arabic Philosophy: al-Farabi’s Discussion”, Proceedings of the American Catholic Philosophical Association, 61: 88-97.
43. Elamrani-Jamal, A. (1983) Logique aristotelicienne et grammaire arabe (etude et documents) (Paris).
44. Eskenasy, P.E. (1988) “Al-Farabi’s Classification of the Parts of Speech”, Jerusalem Studies in Arabic and Islam, 11: 55-82.
45. Fakhry, M. (1983) A History of Islamic Philosophy, 2nd ed. (London and New York).
46. Galston, M. (1981) “Al-Farabi on Aristotle’s theory of Demonstration”, in P.Morewedge (ed.) Islamic Philosophy and Mysticism (Delmar): 23-34.
47. - (1988) “Al-Farabi et la logique aristotelicienne dans la philosophie islamique”, in M.A.Sinaceur (ed.) Aristote aujourd’hui (Toulouse): 192-217.
48. - (1990) Politics and Excellence: The Political Philosophy of Alfarabi, (Princeton).
49. Gдtje, H. (1971) “Die Gliederung der sprachlichen Zeichen nach al-Farabi”, Der Islam, 47: 1-24.
50. Georr, K. (1941-6) “Farabi est-il l’auteur de Fusus al-Hikam?” Revue des Etudes Islamiques, 15: 31-9.
51. Gutas, D. (1988) Avicenna and the Aristotelian Tradition: Introduction to Reading Avicenna’s Philosophical Works (Leiden).
52. Hasnawi, A. (1985) “Farabi et la pratique de l’exegese philosophique (remarques sur son Commentaire au De interpretatione d’Aristote)” Revue de Synthese, 3rd ser., 117: 27-59.
53. Heinrichs, W. (1978) “Die antike Verknьpfung von Phantasia und Dichtung bei den Arabern”, Zeitschrift der deutschen morganlдndischen Gesellschaft, 128: 252-98.
54. Jolivet, J. (1977) “L’Intellect selon al-Farabi: quelques remarques”, Bulletin d’Etudes Orientales, 29: 251-9. Kemal, Salim (1991) The Poetics of Alfarabi and Avicenna (Leiden).
55. Lameer, J. (1994) Al-Farabi and Aristotelian Syllogistics: Greek Theory and Islamic Practice (Leiden).
56. Langhade, J. (1981) “Grammaire, logique, etues linguistiques chez al-Farabi”, Historiographia Linguistica, 8: 365-77.
57. Macy, J. (1986) “Prophecy in al-Farabi and Maimonides: the Imaginative and Rational Faculties”, in S.Pines and Y.Yovel (eds) Maimonides and Philosophy (Dordrecht): 185-201.
58. Madkour, I. (1963) “Al-Farabi”, in M.M.Sharif (ed.) A History of Muslim Philosophy, 2 (Wiesbaden): 450-68.
59. Mahdi, M. (1972a) “Alfarabi”, in L.Strauss and J.Cropsey (eds) History of Political Philosophy (Chicago): 182-202.
60. - (1972b) “Alfarabi on Philosophy and Religion”, Philosophical Forum, 4: 5-25.
61. - (1975a) “Remarks on Alfarabi’s Attainment of Happiness”, in G.F.Hourani (ed.) Essays on Islamic Philosophy and Science (Albany): 47-66.
62. - (1975b) “Science, Philosophy, and Religion in Alfarabi’s Enumeration of the Sciences”, in J.E.Murdoch and E.D.Sylla (eds) The Cultural Context of Medieval Learning (Dordrecht): 113-47.
63. - (1990) “Al-Farabi’s Imperfect State”, Journal of the American Oriental Society, 110: 691- 726.
64. Mahdi, M. and Lerner, R. (eds) (1963) Medieval Political Philosophy: A Sourcebook (Ithaca).
65. Marmura, M.E. (1985) “Die Islamische Philosophie des Mittelalters”, in M.E.Marmura and W.M.Watt, Der Islam II: Politische Entwicklungen und theologische Konzepte (Stuttgart): 320-92.
66. Meyerhoff, M. (1930) “Von Alexandrien nach Baghdad”, Sitzungsberichte der Preussischen Akademie der Wissenschaften, 23: 398-429.
67. Michot, J. (1982) “Tables de correspondence des Ta‘liqat d’al-Farabi, de Ta‘liqat d’Avicennce et du Liber Aphorismorum d’Andrea Alpago”, Melanges de l’Institut Dominicain d’Etudes Orientales du Caire, 15: 231-50.
68. Nasr, S.H. (1985) “Why Was Al-Farabi Called the Second Teacher?”, Islamic Culture, 59: 357-64.
69. Netton, I. (1992) Al-Farabi and His School (London).
70. Pines, S. (1951) “Ibn Sina et l’auteur de la Risalat al-fususfi’l hikma: quelques donnes du probleme”, Revue des Etudes Islamiques, 19: 121-4.
71. - (1972) “The Limitations of Human Knowledge According to al-Farabi, ibn Bajja, and Maimonides”, in I.Twersky (ed.), Studies in Medieval Jewish History and Literature (Cambridge, Mass.): 82-109.
72. Rahman, F. (1958) Prophecy in Islam: Philosophy and Orthodoxy (Chicago).
73. Strauss, L. (1945) “Farabi’s Plato”, in Louis Ginsberg Jubilee Volume (New York): 357-93.
74. - (1957) “How Farabi read Plato’s Laws”, in Melanges Louis Massignon, 3 (Damascus): 319-44.
75. Vajda, G. (1970) “Language, philosophie, politique et religion, d’apres un traite d’al-farabi”, Journal asiatique, 258: 257-60.
76. Walzer, R. (1962) “Al-Farabi’s Theory of Prophecy and Divination”, in R.Walzer (ed.) Greek into Arabic: Essays on Islamic Philosophy (Oxford): 206-19.
77. - (1965) “Al-Farabi”, Encyclopaedia of Islam, 2nd ed. (Leiden), 2: 778-81.
Рецензия
Для цитирования:
Блэк Д. ал-Фараби. Minbar. Islamic Studies. 2008;1(2):65-81. https://doi.org/10.31162/2618-9569-2008-1-2-65-81
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