“Tatar faith”. The image of Islam among the Russian population of the Ryazan region
https://doi.org/10.31162/2618-9569-2021-14-2-310-334
Abstract
Tatar population, represented by Kasimov Tatars and Mishars, traditionally lives in the eastern districts of the Ryazan region (the former districts of Ryazan and Tambov provinces), with a total number of about five thousand people. The area Tatars residence was traditionally adjacent to the Russian, which formed early ethnocultural contacts and mutual perception, lead to the observation of the ritual practices of each other. Funeral and memorial rituals, ritual food became the most vivid impression of the “Tatar faith” for Russian neighbours (this is how Islam is designated in this area), and Muslim cemeteries are perceived as the border of someone else›s sacred space. The research is based on materials from expeditions to Tatar and Russian (Russian-Tatar) villages of the Ryazan region within the framework of the project “The Shadows of the Kasimov Khanate”, carried out in 2015–2020.
Keywords
About the Authors
R. V. AbyanovRussian Federation
Renat V. Abyanov, Director
Moscow
M. A. Safarov
Russian Federation
Marat A. Safarov, Cand. Sci. (Pedagogics), host
Moscow
References
1. Baydakova N.N. Politika rossiyskikh vlastey po otnosheniyu k nekhristianskomu naseleniyu i novokreshchenam v XVI – nachale XX vv.: na primere Tambovskogo kraya: diss. … kand. istor. nauk. [The policy of the Russian authorities in relation to the non-Christian population and to New Christians in the XVI and early XX centuries: on the example of the Tambov Region: Dissertation in history thesis]. Moscow, 2006. 319 p. (In Russian)
2. Mokshin N.F. Iz istorii kreshcheniya mordvy (po materialam Shatskogo uyezda) [From the history of the baptism of Mordovia (based on the materials of Shatsky Uyezd)]. Sotsialno-politicheskiye nauki [Socio-political sciences]. 2014;4:16–19. (In Russian)
3. Safarov M.A. Fatima-Sultan i eshche neskolko istoricheskikh syuzhetov [Fatima-Sultan and a few more historical stories]. Tatarskiy mir [Tatar World]. 2017;9:6–7. (In Russian)
4. Doronkin V.V. Kasimovskaya pravoslavnaya protivomagometanskaya missiya za pervoye desyatiletiye svoyego sushchestvovaniya [Kasimov Orthodox Anti-Mohammedan Mission for the first decade of its existence]. Kasimov: Printing house «Trud»; 1909. 216 р. (In Russian)
5. Fayzrakhmanov L.M. N.P. Ostroumov – osnovatel Karamyshevskoy missionerskoy shkoly [N.P. Ostroumov-founder of the Karamyshev Missionary School]. Mezhdunarodnaya nauchno – prakticheskaya konferentsiya «Etnodidaktika narodov Rossii: deyatelnostno-kompetentnostnyy podkhod k obucheniyu» [International scientific and practical conference «Ethnodidactics of the peoples of Russia: activity-competence approach to learning»]. Nizhnekamsk: Nizhnekamsk Municipal Institute Publ.; 2015, pp. 45–47. (In Russian)
6. Gordlevskiy V.A. Elementy kultury u kasimovskih tatar: (iz poezdki v Kasimovskij Uezd) [Elements of culture of Kasimov Tatars: (from a trip to Kasimov region)]. Trudy Obshhestva issledovateley Rjazanskogo kraya. Vyp. X [Proceedings of the Society of the Ryazan region Researchers. Is. X.]. Ryazan: Izdanie Obshestva issledovateley Ryazanskogo kraya; 1927. 37 p. (In Russian)
7. Kuftin B.A. Tatary kasimovskie i tatary-mishari CPO. K voprosu viyasneniya oblastnyh tipov i sostavlyajushhih elementov volgo-tatarskoj etnicheskoj kul’tury (Etnicheskie naimenovaniya i elementy zhilishha) [Kasimov Tatars and Mishar Tatars of the Central Industrial Region. On the issue of elucidating the regional types and constituent elements of the Volga-Tatar ethnic culture (Ethnic names and elements of an inhabitation)]. Kul’tura i byt naseleniya CPO. Protokoly soveshhanija. [Culture and life of the population of the Central Industrial Region. The protocols of the meeting]. Protokol №8. Мoscow: Tip. PTO MONO pri 1-m Mosk. in-te gluhonemih; 1929, pp. 135–149. (In Russian)
8. Fedotova M.Ya. Sovmestnoye prozhivaniye krestian razlichnykh etnokonfessionalnykh obshchnostey v kontse XVIII-XIX vv.: na primere Kasimovskogo uyezda Ryazanskoy i Melenkovskogo uyezda Vladimirskoy guberniya: аvtoref. dis. … kand. istоr. nauk [Cohabitation of peasants of various ethno-confessional communities at the end of the XVIII-XIX centuries: on the example of Kasimov uyezd of Ryazan and Melenkovsky Uyezd of Vladimir gubernias: Dissertation in history thesis]. Vladimir, 2010. 22 p.
9. Urazmanova R.K. Obryady i prazdniki tatar Povolzh›ya i Urala: (Godovoj cikl. XIX – nachalo XX vv) [Rites and holidays of the Tatars of the Volga region and the Urals: (Annual cycle. XIX and early XX centuries]. Istoriko-etnograficheskij atlas tatarskogo naroda [Historical and ethnographic atlas of the Tatar people]. Kazan: PIK «House of Printing»; 2001. 197 р. (In Russian)
10. Mokshin N.F. Religioznye verovaniya mordvy [Religious beliefs of the Mordvins]; Saransk: Mordovian Book Publishing House; 1998. 244 р. (In Russian)
11. Safarov M.A., Seitov E.M. «Esli otkroyutsya mecheti. to kto zhe ikh budet poseshchat?»: Religioznaya zhizn kasimovskikh tatar v 1943 godu po dannym otcheta G.P. Snesareva [«If the mosques open, who will visit them?»: Kasimov Tatars religious life in 1943 on the basis of the data by G.P. Snesarev.]. Minbar. Islamic Studies. 2020;13(2):330–348. (In Russian)
12. Temirgaleyev R.F. Tatary Ryazanskoy oblasti v XX veke: rasseleniye. dinamika chislennosti. napravleniya migratsiy [Tatars of the Ryazan region in the XX century: settlement, population dynamics, migration directions]. Demograficheskoye obozreniye [Demographic overview]. 2016;3(3):124–146. (In Russian)
13. Starovoytova G.V. O formirovanii tatarskoy etnodispersnoy gruppy v naselenii Peterburga – Leningrada [On the formation of the Tatar ethnodisperse group in the population of St. Petersburg-Leningrad.]. Sovetskaya etnografiya [Soviet ethnography]. 1980;1:34–45. (In Russian)
14. Znamenskiy P. Kazanskiye tatary [Kazan Tatars]. Kazan: Typolithography. Imperial University; 1910. 67 р. (In Russian)
15. Abyanov R.V., Safarov M.A. Teni Kasimovskogo khanstva [Shadows of Qasim Khanate]. Moscow: «House» Read Publishing; 2021. 296 р. (In Russian)
16. Trofimova K.P. Lokalizatsiya traditsii polikonfessionalnogo palomnichestva na Balkanakh: narrativy i praktiki [Localizing Poly-Сonfessional Pilgrimage Tradition in the Balkans: narratives and practices]. Religiovedcheskiye issledovaniya [Religious studies]. 2018;2(18):138–181. (In Russian)
17. Amosova S.N., Kaspina M.M. Paradoks mezhetnicheskikh kontaktov: praktika obrashcheniya neyevreyev v sinagogu (po polevym materialam) [The paradox of interethnic contacts: non-Jews taking part in synagogal practices (based on fieldwork materials)]. Antropologicheskiy forum [Anthropological Forum]. 2009;11:1–24. [Elektronic source]. Available at: http://anthropologie.kunstkamera.ru/files/pdf/011online/ (Accessed: 23. 05 2021). (In Russian)
Review
For citations:
Abyanov R.V., Safarov M.A. “Tatar faith”. The image of Islam among the Russian population of the Ryazan region. Minbar. Islamic Studies. 2021;14(2):310-334. (In Russ.) https://doi.org/10.31162/2618-9569-2021-14-2-310-334