Modern theories of religion viewed through the prism of the system-communication approach
https://doi.org/10.31162/2618-9569-2019-12-1-15-33
Abstract
The article offers an analysis of the most influential modern theories of religion. The theory of secularization is associated with the classical theory of modernization. The theory of individualization of religion is associated with theories of social action, albeit indirectly. Likewise, it is connected with the theory of communicative action by Jürgen Habermas, and there is also a direct association with theories of individualization and privatization. The theory of the market model of religion is directly associated with the theory of the market for demand and supply, and the theory of post-industrial society is associated with the theory of secularization indirectly. In addition, various theories are gaining recognition. Among them is the postsecularism associated with the theory of postindustrial society, as well as postnonclassical (postmodernist and postpositivist) approach. Modern theories of religion are analysed from the point of view of the emerging system-communication approach, which is based upon the communicative approach theory by Jürgen Habermas, and the theory of self-reference social systems by Niklas Luhmann. The author suggests, while being within the framework of the neoclassical model of scientific rationality, to move away from the theories by Habermas and Luhmann. He suggests a new understanding of religious communication, in terms of its logical interconnection and interdependence with other forms of communication, primarily social, political, ethnic and cultural.
About the Author
A. K. AlikberovRussian Federation
Alikber K. Alikberov, Ph. D (Hist.), Institute of Oriental Studies, Russian Academy of Sciences, Moscow
References
1. Simmel G. Beiträge zur Erkenntnis theorie der Religion. In: von Kramme R., Rammstedt A., Rammstedt O. (Hg.) Aufsätze und Abhandlungen 1901–1908. Bd. 1. Frankfurt a./M.; 1995. S. 9–20.
2. Barrett D. V. Sects, “Cults” and Alternative Religions: A World Survey and Sourcebook. London: Blandford; 1996.
3. Гирц К. Интерпретация культур. М.: РОСПЭН; 2004.
4. Wilson B. R. Aspects of Secularization in the West. Japanese Journal of Religious Studies. 1976;3:259–276.
5. Wilson B. R. Religion in Sociological Perspective. New York: Oxford University Press; 1982.
6. Wilson B.; Smart N., White M., Thompson D. (eds) Christianity. London: Routledge; 1999.
7. Wilson B. R., Barker E., Beckford J. A., Dobbelaere K. Secularization, Rationalism, and Sectarianism: Essays in honour of Bryan R. Wilson. Oxford: Clarendon Press; 1993.
8. Bruce S. God is Dead: Secularisation in the West. Oxford: Oxford: Unknown Publisher; 2002.
9. Bruce S. Secularization: In Defence of an Unfashionable Theory. Oxford: Oxford University Press; 2013.
10. Bruce S. Fundamentalism. 2nd ed. Cambridge: Polity Press; 2008.
11. Bruce S. Politics and Religion. Cambridge: Polity Press; 2003.
12. Martin D. On Secularization: Toward a Revised General Theory. Aldershot: Ashgate; 2005.
13. Inglehart R. Modernization and Postmodernization: Cultural, Economic, and Political Change in 43 Societies. Princeton: Princeton University Press; 1997.
14. Inglehart R. Culture Shift in Advanced Industrial Society. Princeton: Princeton University Press; 1990.
15. Norris P., Inglehart R. Sacred and Secular: Religion and Politics Worldwide. New York: Cambridge University Press; 2004.
16. Berger P. L., Luckmann T. The social construction of reality. A treatise in the sociology of knowledge. New York: Anchor Publ., 1967. (Russ. ed.: Berger, P. L., Luckmann, T. Sotsial’noe konstruirovanie real’nosti. Moscow: Medium Publ., 1995).
17. Luckmann T. Life-world and social realities. London: Heinemann Educational Books; 1983.
18. Luckmann T. Theorie des sozialen Handelns. Berlin; New York: de Gruyter; 1992.
19. Davie G. The Sociology of Religion: A Critical Agenda. Los Angeles; London; New Dehli; Singapore; Washington DC: Sage; 2013.
20. Davie G. Europe: the Exceptional Case: Parameters of Faith in the Modern World. London: Darton Longman & Toddl; 2002.
21. Berger P. L., Davie G., Fokas E. Religious America, Secular Europe? A Theme and Variation. Aldershot; Burlingtone: Ashgate; 2008.
22. Lyon D., Van Die M. (eds). Rethinking Church, State, and Modernity: Canada between Europe and America. Toronto; Buffalo; London: University of Toronto Press; 2000.
23. Davie G., Woodhead L., Heelas P. (eds). Predicting Religion: Christian, Secular, and Alternative Futures. Aldershot, United Kingdom: Ashgate; 2003.
24. Hervieu-Léger D. Individualism Religious and Modern: Continuities and Discontinuities. In: Lyon D., Van Die M. (eds). Rethinking Church, State, and Modernity: Canada between Europe and America. Toronto; Buffalo; London: University of Toronto Press; 2000. Pp. 52–65.
25. Hervieu-Léger D. Pilger und Konvertiten: Religion in Bewegung. Wuerzburg, Germany: Ergon Verlag; 2004.
26. Hervieu-Léger D. Religion as a Chain of Memory. New Jersey: Rutgers University Press; 2000.
27. Champion F., Hervieu-Léger D. (eds). De l’émotion en religion: renouveaux et traditions. Paris: Centurion; 1990.
28. Stark R. One True God: Historical Consequences of Monotheism. Princeton. Princeton and Oxford: Princeton University Press; 2003.
29. Pickel G., Sammet K. Introduction. In: Pickel G., Sammet K. (eds) Transformations of Religiosity: Religion and Religiosity in Eastern Europe 1989–2010. Veröffentlichungen der Sektion Religionssoziologie der Deutschen Gesellschaft für Soziologie. Leipzig: VS Verlag für Sozialwissenschaften; 2010. Pp. 7–20.
30. Stark R., Bainbridge W. S. A Theory of Religion. New Jersey: Rutgers University Press; 1996.
31. Stark R., Finke R. Acts of Faith: Explaining the Human Side of Religion. Los Angeles – Berkeley: University of California Press; 2000.
32. Stark R. The Victory of Reason: How Christianity Led to Freedom, Capitalism, and Western Success. New York: Random House; 2006.
33. Iannaccone L. R. The Consequences of Religious Market Structure: Adam Smith and the Economic of Religion. Rationality and Society. 1991;3:156–177.
34. Iannaccone L. R. Religious Practice: A Human Capital Approach. Journal for the Scientific Study of Religion. 1990;29(3):297–314.
35. Iannaccone L. R. Risk, Rationality and Religious Portfolios. Economic Inquiry. 1995; 33(2):285–295.
36. Hero M. The Marketing of Spiritual Services and the Role of the Religious Entrepreneur. In: Usunier J.-C., Stolz J. (eds) Religions as Brands: New Perspectives on the Marketization of Religion and Spirituality. London; New York: Routledge; 2016. Pp. 75–88.
37. Usunier J.-C., Stolz J. Religions as Brands: New Perspectives on the Marketization of Religion and Spirituality. In: Usunier J.-C., Stolz J. (eds) Religions as Brands: New Perspectives on the Marketization of Religion and Spirituality. London; New York: Routledge; 2016. Pp. 3–26.
38. Holifield E. B. Why Are Americans So Religious? The Lemitations of Market Explanations. In: Stievermann J., Goff P., Junker D. (eds). Religion and the Marketplace in the United States. Oxford: Oxford University Press; 2015. Part 1, pp. 33–62.
39. Lundskow G. The Sociology of Religion: A Substantive and Transdisciplinary Approach. Los Angeles; London; New Dehli; Singapore: Pine Forge Press; 2008.
40. Lofton K. Considering the Neoliberal in American Religion. In: Stievermann J., Goff P., Junker D. (eds). Religion and the Marketplace in the United States. Oxford: Oxford University Press; 2015. Part 5, pp. 269–287.
41. Taylor Ch. A Secular Age. Cambridge, MA: The Belknap Press of Harvard University Press; 2007.
42. Losonczi P., Singh A. (eds). From Political Theory to Political Theology: Religious Challenges and the Prospects of Democracy. London: Continuum; 2010.
43. Banchoff T. Democracy and the New Religious Pluralism. Oxford: Oxford University Press; 2007.
44. Habermas J. Secularism’s Crisis of Faith: Notes on Post-Secular Society. New perspectives quarterly. 2008;5:17–29.
45. Losonczi P., Singh A. (eds). Discoursing the Post-secular: Essays on the Habermasian Post-secular Turn. Wien: Lit Verlag GmbH & Co.; 2010.
46. Rundell J. Multiple Modernities, Sacredness, and the Democratic Imaginary: Religion as a Stand in Category. In: Losonczi P., Singh A. (eds). Discoursing the Post-secular: Essays on the Habermasian Post-secular Turn. Wien: Lit Verlag GmbH & Co.; 2010. Pp. 19–40.
47. Adams N. Habermas on Religion: The Problem of Discursive Extraterritoriality. In: Losonczi P., Singh A. (eds). Discoursing the Post-secular: Essays on the Habermasian Postsecular Turn. Wien: Lit Verlag GmbH & Co.; 2010. Pp. 127–136.
48. Arens E. What is Religion, and What is Religion For? Thoughts in Light of Communicative Theory and Communicative Theology. In: Losonczi P., Singh A. (eds). Discoursing the Post-secular: Essays on the Habermasian Post-secular Turn. Wien: Lit Verlag GmbH & Co.; 2010. Pp. 137–152.
49. Wallace C. M. Confronting Religious Denial of Science: Christian Humanism and the Moral Imagination. Eugene, Oregon: CASCADE Books; 2016.
50. Hogan L. Keeping Faith with Human Rights. Washington DC: Georgetown University Press; 2015.
51. Gauchet M. The Disenchantment of the World: A Political History of Religion. Princeton: Princeton University Press; 1999.
52. Luhmann N. A Systems Theory of Religion. Stanford: Stanford University Press; 2013.
53. Luhmann N. Social Systems. Stanford, CA: Stanford University Press; 1995.
54. Whitehouse H. Modes of Religiosity: A Cognitive Theory of Religious Transmission. Walnut Creek, CA, Lanham, MD; New York: Altamira Press; 2004.
55. Lawson, E. Thomas. Ritual Form and Ritual Frequency: From Ethnographic Reports to Experimental Findings. In: Whitehouse H., McCauley R. N. (eds). Mind and religion: Psychological and cognitive foundations of religiosity. Walnut Creek: AltaMira Press; 2005. Pp. 57–67.
56. Whitehouse H., McCauley R. N. (eds). Mind and Religion: Psychological and Cognitive Foundations of Religiosity. Walnut Greek; Lanham; New York; London: Altamira Press; 2005.
57. Pace E. Religion as Communication: God’s Talk. Farnham: Ashgate Publishing Limited; 2011.
58. Macke F. J. Intrapersonal Communicology: Reflection, Reflexibility, and Relational Consciousness in Embodied Subjectivity. In: Eicher D., Catt I. E. (eds). Communicology: The New Science of Embodied Discourse. Madison; Teaneck: Fairleigh Dickinson University Press; 2010. Pp. 33–62.
59. Alikberov A. K. Religion and Society seen in historical prospective. Kazan: Kazan University, 2018.
Review
For citations:
Alikberov A.K. Modern theories of religion viewed through the prism of the system-communication approach. Minbar. Islamic Studies. 2019;12(1):15-33. (In Russ.) https://doi.org/10.31162/2618-9569-2019-12-1-15-33