The Missionary Project: Creating of the “True Islam” on the example of the “The Bible and the Holy Qur’an on Aram” by Professor E. A. Malov (1885)
https://doi.org/10.31162/2618-9569-2019-12-1-43-61
Abstract
The article deals with the mechanism of “blurring” the ideological boundaries between Islam and Christianity as adapted by the Russian missionary the Professor of the Russian Orthodox Academy in Kazan turcologist E.A. Malov (1835-1918) in his book “The Bible and the Holy Qur’an on Aram” (1885). The author analyses the development of the narrative, argumentation and language used by E.A. Malov. She highlights some specific features, which make the boundaries between the Muslim and Christian discourse less visible. She also uses methodology developed by the Dutch T. A. Van Dyck. The Russian Missionary E.A. Malov, according to the author used a number of ways to prove his thesis about the Islamic teaching to be inferior to that of the Christians, showed the obvious contradictions in approaching the Biblical personality of Adam by the two religions. The narrative as adopted by E.A. Malov was introduced in the form of a dialogue between himself and the imaginative “learned mullah”. Remarkably in the course of this discussions were not touched the traditional ”vulnerable” topics, such as Jesus Christ, the Theotokos, the teaching of the Trinity, etc. Instead used a “less vulnerable” personality, which is traditionally most similarly (but not identically) being approached by the Muslims and Christians. By using Adam as a subject of his discourse E.A. Malov made distinction between the Christian and Muslim approaches to this topic less visible and used the Christian meanings on purpose.
Keywords
UDC: 930:23/28+297
About the Author
D. Z. MardanovaRussian Federation
Dinara Z. Mardanova, PhD Candidate (Hist.), Researcher of Sh. Marjani Institute of History of Ministry of Education and Science of the Republic of Tatarstan, Kazan
References
1. Bobrovnikov V. O. Own aliens: Inorodtsy and Indigenes in the Russian Empire. In: Bobrovnikov V. O., Miri S. Dzh. (eds). Orientalism vs. Oriental Studies. Moscow: Sadra; 2016. (In Russ.)
2. Vert P. Orthodoxy, Non-Orthodoxy, Heterodoxy: Sketches on the History of Religious Diversity in the Russian Empire. Moscow: Novoe literaturnoe obozrenie; 2012. (In Russ.)
3. Bobrovnikov V. O. Muslims of the North Caucasus: Custom, Law, Violence (Sketches on the History and Ethnography of the Nagorny Dagestan Law). Moscow: Vostochnaya literatura; 2002. (In Russ.)
4. Sartori P. Visions of Justice: Sharīʿa and Cultural Change in Russian Central Asia (Handbook of Oriental Studies. Section 8 Uralic and Central Asian Studies, Vol. 24). Leiden; Boston: Brill; 2016.
5. Gould R. R., Shikhaliev Sh. Beyond the Taqlid/Ijtihad Dichotomy: Daghestani Legal Thought under Russian Rule. Islamic Law and Society. 2017;24(1-2):142–169. DOI: 10.1163/15685195-02412p06.
6. Mardanova D. Z. Debates around Ibādah between Shihab ad-Din Marjani and his opponents. Islamology. 2017;7(1):180–193. DOI: 10.24848/islmlg.07.1.09 (In Russ.)
7. Sartori P. Exploring the Islamic Juridical Field in the Russian Empire: An Introduction. Islamic Law and Society. 2017;24(1-2):1–19. DOI: 10.1163/15685195-02412p01.
8. Miller A. I. Russification: Classify and Understand. Ab Imperio. 2002;(2):133–148. DOI: 10.1353/imp.2002.0094 (In Russ.)
9. Bessmertnaya O. V. Mere marginalia? Three episodes with ‘Muslim Russian Language’ in the Late Russian Empire. Islamology. 2017;7(1):139–179. DOI: 10.24848/islmlg.07.1.08 (In Russ.)
10. Iskhakov R. R. Volga-Kama Muslims and Mission (the last third of the 18th – the beginning of the twentieth century). Kazan: Tatarskoe knizhnoe izdatelstvo; 2011. (In Russ.)
11. Kefeli A. Becoming Muslim in Imperial Russia. Conversion, Apostasy, and Literacy. Ithaca, NY: Cornell University Press; 2014.
12. Vorobieva E. I. The Muslim question in the Imperial Policy of the Russian Autocracy: the second half of the 19th – 1917. PhD. St Petersburg; 1999. (In Russ.)
13. Zhuravskii A. V. Church anti-Muslim controversy. In: Smirnov A. V. (ed.). Russia and the Muslim world: Otherness as a problem. Moscow: Yazyki slavyanskikh kultur; 2010. Pp. 125–160. (In Russ.)
14. Usmanova D. M., Mikhailov A. Yu. Islam and Orthodoxy in Late Imperial Russia: Institutions, Social and Legal Status (on the Example of the Volga-Ural Region). Kazan: Yaz; 2014. (In Russ.)
15. Bessmertnaya O., Zhuravskii A., Smirnov A., Fedorova Yu., Chalisova N. Russia and the Muslim world: Inactivity as a problem. Moscow: Yazyki slavyanskikh kultur; 2010.
16. Geraci R. P. Window on the East: national and imperial identities in late tsarist Russia. Ithaca, NY: Cornell University Press; 2001.
17. Malov E. A. About Adam according to the Bible and the Quran. Kazan, 1885. (In Russ.)
18. Van Dijk T. A. The Principles of Critical Discourse Analysis. In: Vakhtina N. (ed.). Sociolinguistics and Sociology of Language. Vol. 2. St. Petersburg: European University; 2015. (In Russ.)
19. Van Dijk T. A. Introduction: Discourse and Domination. In: van Dijk T. A. Discourse and Power. N.Y.: Palgrave Macmillan; 2008. Pp. 1–26.
20. Zhuravskii A. V. Sketches of Christian-Muslim Relations. Moscow: St. Philaret Orthodox Christian Institute; 2014. (In Russ.)
21. Rezvan E. A. Introduction to Quranic Studies. Kazan: Kazan University; 2014. (In Russ.)
22. Babai A. A., Azizi Kiya G. A., Ruhani Rada M. Methodology of the Interpretation of the Quran. Moscow: Sandra; 2016. (In Russ.)
23. Akishin M. O. The role of the Christian churches in inter-ethnic dialogue in the New World and Siberia. Ural Historical Journal. 2018;(4):22–29. DOI: 10.30759/1728-9718-2018-4(61)-22-29.
24. Sibgatullina G. Languages of Islam and Christianity in Post-Soviet Russia: institutional discourses, community strategies and missionary rhetoric (PhD thesis. LUCL, Humanities, Leiden). PhD thesis. Leiden University Repository; 2019.
25. Miloslavskii G. V., Petrosyan Yu. A., Piotrovskii M. B., Prozorov S. M. (eds). Islam: Encyclopedic Dictionary. Moscow: Nauka. Glavnaya redaktsiya vostochnoi literatury; 1991. (In Russ.)
26. Bessmertnaïa O. Le “panislamisme” existait-il? La controverse entre l’Etat et les réformistes musulmans de Russie (autour de la « Commission spéciale » de 1910). In: Le choc colonial et l’islam. Les politiques religieuses des puissances coloniales en terre d’islam. Paris: La Découverte; 2006. P. 485–515.
Review
For citations:
Mardanova D.Z. The Missionary Project: Creating of the “True Islam” on the example of the “The Bible and the Holy Qur’an on Aram” by Professor E. A. Malov (1885). Minbar. Islamic Studies. 2019;12(1):43-61. (In Russ.) https://doi.org/10.31162/2618-9569-2019-12-1-43-61