Preview

Minbar. Islamic Studies

Advanced search

“Rethinking the Tradition”: about young believers seeking their own path within Islamic Spirituality

https://doi.org/10.31162/2618-9569-2021-14-2-427-451

Abstract

In the modern world, as noted by researchers (P. Berger, D. Hervieu-Léger, etc.), there is an increasing individualization of religion. Believers are increasingly constructing their own religion, using symbolic resources of different religious systems. The article describes three stories of young believers studying in Muslim educational institutions of Tatarstan. The paper also reveals the main stages of their spiritual quest. Young people are critically rethinking their own religious traditions. Their further religious choices turn out to be closely related to the changes in their personal lives and refer to the realization of their key life interests. A new understanding of religion gives young people a desire to benefit the entire Muslim community and provides them with an openness to social creativity. These stories show three options for rethinking a man’s religious tradition: the transition to Islam from Orthodoxy; creative combination of the postulates of Islam and Buddhism; and also a new understanding of Islam, different from that of the older generation.

About the Author

K. I. Nasibullov
Tatarstan Academy of Sciences; The Association of Psychological Assistance to Muslims
Russian Federation

Kamil I. Nasibullov, Cand. Sci. (Psychology), а Senior Researcher in Tatarstan Academy of Sciences, Member of the Board of the Association of Psychological Assistance to Muslims

Kazan



References

1. Berger P. Fal’sifitsirovannaya sekulyarizatsiya [Secularization Falsified]. Gosudarstvo, religiya, tserkov’ v Rossii i za rubezhom [State, religion, Church in Russia and abroad]. 2012;2:8–20. (In Russian)

2. Uzlaner D.A. Konets religii? Istoriya teorii sekulyarizatsii [End of religion? History of the Theory of Secularization]. Moscow: Izdatel’skiy dom Vysshey shkoly ekonomiki; 2020. 239 p. (In Russian)

3. Izobretenie religii: desekulyarizatsiya v postsovetskom kontekste [The Invention of Religion: Desecularization in the Post-Soviet Context]. Kormina Zh.V., Panchenko A.A., Shtyrkov S.A. (eds). St. Petersburg: Izdatel’stvo Yevropeyskogo universiteta v Sankt-Peterburge; 2015. 280 p. (In Russian)

4. Erv’ye-Lezhe D. V poiskakh opredelennosti: paradoksy religioznosti v obshchestvakh razvitogo moderna [In Search of Certainty: The Paradoxes of Religiousness in Developed Modern Societies]. Gosudarstvo, religiya, tserkov’ v Rossii i za rubezhom [State, religion, Church in Russia and abroad]. 2015;1:254–268. (In Russian)

5. Lebedev S.D. Paradoksy religioznosti v mire pozdnego moderna [Paradoxes of religiosity in the world of Late Modernity]. Sotsiologicheskiye issledovaniya [Sociological research]. 2010;12:85–94. (In Russian)

6. Velikiy post – 2021. Derzhat’ Velikiy post v etom godu sobirayetsya kazhdyy vos’moy oproshennyy iz chisla pravoslavnykh rossiyan [One in eight of Orthodox Russian respondents is going to fast this year]. Russian Public Opinion Research Center. [Electronic source]. Available at: https://wciom.ru/analytical-reviews/analiticheskii-obzor/velikii-post-2021 (Accessed: 05.06.2021). (In Russian)

7. Velikiy post i religioznost’ [Great Lent and religiosity]. Levada-Tsentr. [Electronic source]. Available at: https://www.levada.ru/2020/03/03/velikij-post-i-religioznost/ (Accessed: 05.06.2021). (In Russian)

8. Tikhomirov D.A. Osobennosti religioznosti moskovskikh studentov [Features of the religiosity of Moscow students]. Monitoring. 2017;3:177–191. DOI: 10.14515/monitoring.2017.3.12. (In Russian)

9. Guzel’bayeva G.YA. Islamskaya identichnost’ molodykh tatar v Respublike Tatarstan (po materialam sotsiologicheskikh issledovaniy 2008–2012 gg.) [Islamic identity of young Tatars in the Republic of Tatarstan (based on the materials of sociological research in 2008–2012)]. Uchenye zapiski Kazanskogo universiteta. Seriya «Gumanitarnye nauki» [Scientific notes of Kazan University. Series “Humanities”]. 2012;6:76–86. (In Russian)

10. Zinnbauer B., Pargament K. Religiousness and spirituality. In: Handbook of the psychology of religion and spirituality. Paloutzian R.F., Park C. L. (eds). New York, London: The Guilford Press; 2005, pp. 21–42.

11. Brittain C.S. The Frankfurt school on religion. Religion Compass. 2012;6:204–212.

12. Miroshnikov I.Yu. K kritike “kriticheskoy teorii religii” Rudol’fa Ziberta [A Critique of Rudolph J. Siebert’s “Critical theory of religion”]. Religiovedcheskiye issledovaniya [Religious Studies]. 2010;3–4:210–218. (In Russian)

13. Medieta E. (ed.) The Frankfurt school on religion: key writings by the major thinkers. New York and London: Routledge; 2005. 405 p.

14. Nasibullov K.I., Sherstoboyev V.V., Gibadullina M.R., Karibullin A.A. Islamskoe obrazovanie v Tatarstane: sotsial’no-demograficheskie kharakteristiki studentov razlichnykh form obucheniya [Islamic education in Tatarstan: socio-demographic characteristics of students of various forms of education]. Islamovedenie [Islamic studies]. 2020;2:61–77. (In Russian)

15. Busygina N.P. Metodologiya kachestvennykh issledovaniy v psikhologii. Uchebnoe posobie [Methodology for Qualitative Research in Psychology. Tutorial]. Moscow: Scientific publishing center INFRA-M; 2013. 304 p. (In Russian)


Review

For citations:


Nasibullov K.I. “Rethinking the Tradition”: about young believers seeking their own path within Islamic Spirituality. Minbar. Islamic Studies. 2021;14(2):427-451. (In Russ.) https://doi.org/10.31162/2618-9569-2021-14-2-427-451

Views: 1685


Creative Commons License
This work is licensed under a Creative Commons Attribution 4.0 License.


ISSN 2618-9569 (Print)
ISSN 2712-7990 (Online)